Betsy DeVos, America’s newly appointed Secretary of Education, is quite adorable. She interviews like America’s Sweetheart, her name sounds like Betsy Ross, and she says she’s opposed to the Common Core.
But the parents who began Stop Common Core in Michigan say DeVos used her Michigan big-funding machine to block, rather than to assist, the Stop Common Core parents’ nearly successful legislation that would have repealed the Common Core.
DeVos’ Greater Lakes Education Project (GLEP) sounds like the Michigan version of Utah’s Education First / Prosperity 2020. Organizations like Michigan’s GLEP or Utah’s Education First are wealthy Common Core-promoters that give ear candy to, and then fund, any candidate who is willing to take their ear candy and campaign cash. Then they’re obliged to vote as the Common Core machine calls the shots.
DeVos, like Bill Gates, is on board with Jeb Bush’s Foundation for Educational Excellence (another huge Common Core promo tank.) DeVos, like Gates, also wrote checks to the Clinton Foundation.
So where are Betsy DeVos’s loyalties?
As Jane Robbins recently noted, “It simply doesn’t make sense that DeVos would contribute boatloads of money to – and even lead — organizations that actively push a policy with which she disagrees. Would a pro-life philanthropist write checks to Planned Parenthood because the abortion mill provides the occasional Pap test?”
A true liberty lover would only do this if she, like so many Americans, doesn’t fully understand what the Common Core machine is doing. I’m giving her the benefit of the doubt. I know a lot of good people who have only the vaguest idea what the Common Core machine is doing or will do.
So let’s clarify.
The Common Core machine loves money, not children. It clearly steals from children. It really is that simple.
I’d like to see DeVos speak out about the following:
The initiative has stolen academic freedom and privacy. It is stealing social-emotional data without parental consent. It is stealing what we used to call classical education. It is stealing the local ability to make decisions about what will be on the test –and, by extension, what will be in the book and on the essay. It is stealing student dollars that could go elsewhere (to teachers, buses, field trips, desks, basketballs, glue sticks, pencils) and is diverting it to tech coffers: Pearson, Microsoft, etc. No profit left behind.
Money, money, money –and comforting ear candy– make the machine’s operators feel great about being it’s operators.
Ever since Bill Gates openly courted American legislators in 2009 and identified as a “large, uniform base of customers” the sitting ducks (schools) waiting to be bankrolled, schools and legislative ed committees have become the hot market for businesses and philanthropic activists. This power grab, away from parents and local school boards, toward the corporate-governmental partnerships, has been monumental.
Core pushers’ “ear candy” sells well. They make it sound as if the machine’s primarily about ed tech progress –bringing new, good things to kids– but it’s primarily about adults who love money.
How many ed tech salesmen, governors, senators or representatives have really stopped to consider consequences –intentional or unintentional– of the standardizing of everything in education and in education governance?
They’ve pushed data mining without informed parental consent, pushed common, national ed data systems, pushed unvalidated tests and curriculum –on an entire nation of student guinea pigs.
It has been, and continues to be, a mad dash toward Gates’ vision of schools as the shiny, shiny, “uniform customer base”:
If you’ve seen the latest Disney movie: remember how the creepy bling-crab looks at Moana? That’s how I picture Mr. Bill “Uniform Customer Base” Gates, the ed tech corporations, the government data miners, and the business-model charter pushers, looking at schools.
School dollars are so shiny! It’s the money, not what’s best for children, that they see.
But as I watched DeVos’ interview in which she explained her vision of the school choice movement, I thought: she’s sincere in her belief. She really buys the school choice line.
But has she (or most Americans) really thought it all the way through?
It’s as if we were buying a house. We love the curb appeal and the front door of the School Choice idea. We take a step inside and shout, “Sold!” But… what about the rotted attic that no one checked? What about the weird, moldy basement? Is there a kitchen? Are there enough bedrooms?
Why aren’t more people asking SERIOUS questions about School Choice and about the Common Core machine? Because the words on the surface just sound good? Because the entryway of the house looks fantastic? (Who would be opposed to allowing disadvantaged kids in to better schools? Who wouldn’t like choice? That’s sweet ear candy, right?)
The notion of school choice is a false choice, because where government dollars are, government mandates are.
It’s like the old Ford ad:
Think about it.
Vouchers for school choice are not reimbursed cash; they’re government subsidies, and anything that the government subsidizes, it regulates.
The beauty of private schools has always been freedom. Parents can pay the nuns to teach their Catholic children right out of the Bible. What happens when a disadvantaged child from a Catholic family takes a government voucher to pay for private religious school tuition?
That particular money can destroy that particular school.
By putting vouchers into private schools, we turn those private schools into government-regulated schools (aka public schools) and those private schools will not longer be free to teach –things like religion or morality. Nor will those private schools be free to continue to protect data privacy of teachers or students; human data is always one of the items that federal monies trade schools for, in exchange for cash. Read that paragraph again.
“He who pays the piper calls the tune” means that if the feds pay then the private schools, as pipers, have to play what they’ve been paid to play. And that’s the music of the Common March.
The beauty of (some) charter schools has been the illusion that parents had more say in what went on (almost like a private school). But under Common Core, that’s changing. Many charter schools now have businesses running them, not elected board members running them. Where’s the local control in that? This gets rid of voters’ voices, parents’ voices. With the Great Commonizing, even legitimate, good differences between public schools and charter schools seem very temporary.
Under the Common Core machine– with its federally approved schoolrooms, nationalized “truths” that trump local academic freedom, federally urged data mining, disregard for parental consent to data mine, disregard for teaching autonomy –what’s any real, lasting difference between what a child in a charter will experience and what a child in a public school or (eventually) even a private school would ultimately experience? The Common march means there will be no real differences permitted at length.
I am guessing that DeVos doesn’t know that the Common Core machine is building a socialistic, factory model of education according to the vision of the Tucker-Clinton conspiracy. I’m guessing, too, that she hasn’t heard (or dismisses) what whistleblower Charlotte Iserbyt has been saying for years:
“The goal of school choice… is the takeover of the public and private school sectors through partnerships with the corporate sector in order to implement socialist work force training… Carnegie Corporation, in its little blue book entitled “Conclusions and Recommendations for the Social Studies” 1934, called for using the schools to change our nation’s free market economy to a planned economy.” Hmm– a planned, centralized economy– that means, no local control. I don’t believe that’s what DeVos really hopes to build. I don’t think she, or Heritage Foundation, or FreedomWorks, have really thought this all the way through while wearing their Constitution-framed glasses.
In her Florida interview, DeVos said (minute 7:40-8:09) that she wanted people to rethink the public school “system that was brought to us 200 years ago by the Prussians, very much an industrial, factory model of education… Technology has brought so many new opportunities… we need to allow people who are innovative and creative to come and help us think differently about how we can do education”.
I don’t think she understands that the factory model’s exactly where the school choice movement eventually leads: First, it leads there because vouchers can strip private schools of religious, moral and academic freedom, and second, because if we move away from the elected-board-run public schools to business-owned, no-elected-board charter models, we have erased our own voices and votes even in public education.
While you’re folding laundry or jogging later today, listen to Constitution-defending lawyer KrisAnne Hall as she explains the trouble with DeVoss, vouchers and school choice in this podcast.
Hall notes that Americans are confused about their desire for limited government and local control versus their desire for big socialist programs: “Amongst our conservative circles… we want limited government –unless we want government to define marriage. We want limited government –unless we want government to control our consumption of plants. We want limited government –unless it has to do with education.”
She also notes that while Trump wants to give $20 billion in federal grants to poor children— not to all children. The middle and upper classes are not invited to the school choice party.
Have the Heritage Foundation and FreedomWorks considered that?
As president, I will establish the national goal of providing school choice to every American child living in poverty. If we can put a man on the moon… we can provide school choice to every disadvantaged child in America…”
If you remember nothing else from this blog post, remember this:
- School choice and vouchers are not for all American children; they are for those whom the federal government will designate as recipients. It’s favoritism and it’s socialism and it’s legal plunder: A pays for B to go to the school of B’s choice. If A doesn’t pay, A goes to jail.
- Whether B goes to this school or that one is only a partial liberty because all the schools receiving money from government school vouchers must abide by federal regulations: data mining kids, removing religious and academic liberty from private schools, and controlling teachers.
A Related P.S.
On January 5, 2017, there will be a new public hearing in Chicago, where unit record identifiers and Public Law 114-140 will be discussed. The federal Commission on Evidence-based Policymaking (CEP)’s boiled-down purpose seems to be to cater to the federal/corporate desire for more student “evidence,” in the form of school-gleaned personal data, minus student/parental rights of privacy/ informed consent; but, to do it with the “public input” box checked off. So let’s comment. If you can go to Chicago, go. If not, submit written comment to CEP.
To learn about the last such hearing, click here and here.
Submit your request to participate to Input@cep.gov no later than Sunday, December 18, 2016
Include in your request the following information:
- Name and Professional Affiliation (if applicable)
- 2-3 Sentence Abstract
- Written Statement (preferably in .pdf format)
Commission staff will inform you of your assigned speaking time and logistical details no later than December 23, 2016.
Visit CEP.gov closer to the event date for webcast and caption details.
Additional Upcoming Meetings & Hearings:
- December 12, 2016, Washington, DC (National Press Club) – Federal Models for Evidence – Building
- January 13, 2017, Washington, DC (National Academy of Sciences) – State and International Models for Evidence- Building
- February 9, 2017, San Francisco, CA – Public Hearing
I would absolutely love to see Betsey DeVos at that CEP Chicago hearing next month. I would love to see her fight for students’ data privacy rights against the federal Commission on Evidence-based Policymaking (CEP). I want to see her true colors.
I so hope that I’ve read her completely wrong; I so hope she’s truly opposed to what the Common Core Initiative has wrought.
This press release was issued last month by Pittsburgh Catholics Against Common Core, a group of parents dedicated to educating citizens about, and reversing the adoption of, the Common Core in Catholic schools across the country.
(Below the press release, see the video-statement about why Catholic K-12 private schools are moving to Common Core, by Sister Dale McDonald, Director of NCLA Public Policy.)
National Catholic Educational Association promoting controversial Common Core Standards across the country
Pittsburgh, PA – The National Catholic Educational Association (NCEA), the largest private professional education organization in the world (according to their website), had its first national conference on June 30, 2013 in Nashville, TN in support of the very controversial Common Core State Standards. It has hosted a total of three conferences in major cities this summer, called “The Cure for the Common Core Conference” in addition to a convention this past spring that presented everything Common Core and “21st Century” education models.
Common Core is being hotly debated right now. Citizens and legislators in cities and states nationwide have sounded the alarm about Common Core and have decried its content and inferior standards. And yet – the NCEA is forging ahead in building and promoting a vast network of resources for Catholic schools centered on Common Core
instruction and content. Sadly, over 100 Diocese across the country have succumbed to the secular influence of the Common Core proponents.
The NCEA is actively promoting and marketing these nationalized one-size fits all standards by providing teaching materials to Catholic Educators all over the country. They have helped create a Catholic version of Common Core, called the Common Core Catholic Identity Initiative (CCCII) that is stated to 1) empower Catholic schools and dioceses to design and direct the implementation of the Common Core standards within the culture and context of a Catholic school curriculum and 2) infuse the Common Core standards with the faith/principles/values/social justice themes inherent in the mission and Catholic identity of the school.
We are hearing from some Dioceses that they are using the Common Core Standards as a “minimum” benchmark for students, because Catholic standards are already so high. One wonders why they are needed if Catholic schools already have such a strong tradition and history of success with their existing standards. It is confounding to think that a minimum is even required when student performance can be, and always has been, measured
against the higher standard. The Common Core proponents tell us that the Common Core standards are more rigorous and require higher order thinking skills. With this, why would they be considered “minimum” standards by Catholic school leaders? This makes no sense.
We are also hearing from our sources in several cities that parents simply cannot get answers from their Diocesan school leaders about how it will be implemented. What parts of Common Core have been approved? What tests will be used? How will technology be used? Is the Diocese using CCCII? Parents are being left in the dark about these major shifts in how their children will be taught and how they will be expected to learn.
This has led us to believe that Diocesan leaders are either very uninformed on this significant shift in Catholic education and are merely reiterating what they were sold, or they are purposefully being elusive.
Under the direction of Dr. Lorraine Ozar, from Loyola University Chicago, and Sr. Dale McDonald, Director of Public Policy for the NCEA, the CCCII has created a massive amount of materials and detailed teaching guidelines, even showing the controversial behavioral psychology methods and philosophies that it is based on (Bloom’s taxonomy, Understanding by Design, Backward Design, Outcome Based Education, digital learning), weeks of unit content by grade and theme – including book lists for 1st grade that contain books referencing same-sex marriage, website links and books promoting social activism, questioning of parental authority and secular ideas such as building a Facebook page to make friends.
The NCEA has declared in a statement on their website that it does not “endorse” the Common Core State Standards. Yet it has fully embraced them; they were a “Launch supporter” of CCCII, according to the CCCII website. Its conferences allowed them to aggressively market this “Catholic” version of Common Core.
According to Dr. Lorraine Ozar in a July 2012 presentation, “Catholic schools need to pay attention to the fact that the common core standards are here and it is important to get on board”. And Sr. Dale McDonald said in an April 2012 video, “even though these are called ‘secular’ standards, there are ways in which we can make them personal to the Catholic School”.
Why do Catholic schools “need to get on board”? Are they worried about accreditation? Will they lose funding from the government in some way? Are they fearful of losing their alliances with Public-private organizations and partnerships?
Why are they embracing such an insidious agenda that is so diametrically opposed to the Catholic
Dioceses are being pushed and swooned in this direction and then guided by the NCEA, when really they should be seizing this opportunity to proclaim the accolades of a traditional Catholic classical education. We could see a true renaissance in Catholic education if school leaders chose to lead and purposefully distinguish themselves from public schools. But if Common Core is implemented in Catholic Schools, will it be worth the sacrifice that families are making to send their children to them? There are so many questions that have gone unanswered.
And we keep asking – why?
Catholic schools surely do not “need to get on board”. There is always a choice. And as this moves forward, many more Catholic parents will be asking the same questions and wanting to take their Catholic schools back.
Pittsburgh Catholics Against Common Core is a group of Catholic parents who are dedicated to educating citizens on the dangers of Common Core in Catholic schools and reversing the adoption of these standards in Catholic schools across the country.
Even though the elementary school my son attended up until this week is one of the friendliest, most parent-involved and teacher-dedicated school I’ve ever seen, I decided to homeschool.
My decision to homeschool is not a political statement, although I am vehemently opposed to the Common Core Initiative which has taken over our schools.
It’s not an attempt to shield my son from the pegging that happens with high stakes testing; I had already opted us out of all high stakes, standardized tests at the elementary school.
Although I am a certified teacher with an up to date credential and many years’ experience teaching in schools, I am not basing my decision on that; research I’ve seen by Jonas Himmelstrand, and by others, has shown that even children taught at home by parents with low education levels turn out better educated kids, on the whole, than kids who are taught in public school systems.
My decision was not an attempt to hide from the citizen surveillance program that has recently been implemented via the SLDS and P-20 systems in each state, although I am vehemently opposed to that, too. (BTW, the fact that kids can’t attend school without being personally tracked was verified in an email to me by Lorraine, the secretary of the Utah State School Board that is posted on this site.)
I’m homeschooling because one-on-one, customized tutoring is more effective than teaching in large groups. I’m homeschooling because I can eliminate things I don’t feel are important and make more time for things I feel are important. Example: I have time to teach him things that public schools do not prioritize, such as not only reading and math and social studies, but also geography, cursive, Swedish, diagramming sentences, reading scriptures, analysis of government and liberty. I’m homeschooling because my son wants me to. He asked me to.
Friends have been asking me what I am using.
- Lined paper and a pencil, because I want him to have great handwriting, the ability to write in cursive, and no spellcheck until he’s older.
- A computer, because he can create powerpoints based on what he’s learned, and practice typing, and find maps and dictionaries, etc.
- Saxon math, because it’s “real” math, traditional math, and there’s an online placement test before you buy the text book. I love it.
- “What Your Fourth Grader Needs to Know” because I used this line of books when I taught elementary school a few years ago and liked it.
- CK Colorado because it’s a free website with lesson plans that match the “What Your Fourth Grader Needs to Know.”
- Swedish Fairy Tales.
- The Scriptures.
- The same grammar books I used for remedial students when I taught English at UVU
- Mad Libs.
- The CIA World Factbook and maps on the internet to teach geography.
- Virtual Field Trips (online: to an apple cider factory, woolen mill, surfboard factory, museums worldwide, Machu Piccu via National Geographic YouTube, etc.)
- Real Field Trips (there are so many things close by– university art and science museums, farms, airports, libraries, historical sites)
And, to ensure he’s not socially left out, I also have him in karate three times a week, boy scouts, church, and I encourage neighbor and sibling play time all afternoon, and I’ve joined the Utah County homeschooling association and will probably do things with them as well.
Ironically, in the October 15, 2012, issue of the National Review, there’s an article called The Last Radicals“The Last Radicals: Homeschoolers Occupy the Curriculum” that came out, ironically, the same week that I decided to homeschool my own fourth grade son.
The author, Kevin D. Williamson, writes:
<!—-> There is exactly one authentically radical social movement of any real significance in the United States, and it is not Occupy, the Tea Party, or the Ron Paul faction. It is homeschoolers, who, by the simple act of instructing their children at home, pose an intellectual, moral, and political challenge to the government-monopoly schools, which are one of our most fundamental institutions and one of our most dysfunctional. Like all radical movements, homeschoolers drive the establishment bats.
In the public imagination, homeschooling has a distinctly conservative and Evangelical odor about it, but it was not always so. The modern homeschooling movement really has its roots in 1960s countercultural tendencies; along with A Love Supreme, it may represent the only worthwhile cultural product of that era. The movement’s urtext is Summerhill: A Radical Approach to Child Rearing, by A. S. Neill, which sold millions of copies in the 1960s and 1970s. Neill was the headmaster of an English school organized (to the extent that it was organized) around neo-Freudian psychotherapeutic notions and Marxian ideas about the nature of power relationships in society. He looked forward to the day when conventional religion would wither away — “Most of our religious practices are a sham,” he declared — and in general had about as little in common with what most people regard as the typical homeschooler as it is possible to have.
“People forget that some of the first homeschoolers were hippies,” says Bob Wiesner, a counselor at the Seton Home Study School, a Catholic educational apostolate reporting to the bishop of Arlington, Va. In one of history’s little ironies, today most of homeschooling’s bitterest enemies are to be found on the left. “We don’t have much of a problem from conservatives,” Wiesner says. “It’s the teachers’ unions, educational bureaucrats, and liberal professors. College professors by and large don’t want students who can think for themselves. They want students they can indoctrinate, but that’s hard to do with homeschoolers — homeschoolers push back.”
Full Article here: https://www.nationalreview.com/nrd/articles/328699/last-radicals