I’ve never seen a better episode on the Blaze than that April 2013 episode with Rabbi Daniel Lapin. They spoke about collectivism. Some call it Socialism. Others, Consensus or Social Justice. It’s all the same: it’s top-down redistribution, by force.
The collectivism movement has its heartbeat inside education reform. It aims to lure us away from individual worth, individual wealth, individual rights, liberty or having an independent voice, all in the name of consensus, social justice, and collectivism.
In Utah, we have a problem with being too trusting. So many honest people fall into the trap of believing that others must think and behave honestly, too. And they fall into the trap of believing that collectivism or social justice have something to do with compassion.
Jesus warned his followers of this trap.
“I send you forth as as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” (Matt. 10:16)
Because the serpents are out there. We have to be smarter than we have been. We have to identify and outsmart the serpents –or we and our children will live without liberty under the collectivist banner of equality. It’s that simple. Right now, it’s called social justice. Proponents of social justice make it sound like compassion, steering clear from the pesky concepts of “individuality” or “freedom” or “local control” that the Founding Fathers bled for.
The U.S. Secretary of Ed., Arne Duncan, says, “Great teaching is about so much more than education; it is a daily fight for social justice.” – Secretary Arne Duncan, October 9, 2009 speech. At an IES research conference, again Duncan said: “The fight for quality education is about so much more than education. It’s a fight for social justice.” – IES research conference, 2009
Social Justice and wealth redistribution are concepts that come up over and over again in Department of Education reports and speeches. They are pervasively being taught in our schools and in teacher colleges.
The current U.S. Equity and Excellence Commission recently served up a report called “For Each And Every Child.” Read it. It aims to redistribute education and wealth. You will actually find these phrases: “allocate resources to level the playing field across states,” “address disparities,” “advancing national equity and excellence goals using a combination of incentives and enforcement,” and “Historically, our approach to local control has often made it difficult to achieve funding adequacy and educational equity.”
It’s down with local control; up with forced redistribution.
Parents must arm their schoolgoing children with truth so that they can be wise as serpents, harmless as doves.
I saw a very wise dove two months ago on t.v. He is Rabbi Daniel Lapin, and the day I heard him speak, he was a guest on the Glenn Beck t.v. show.
The t.v. conversation went like this:
Rabbi Daniel Lapin: Collectivism is, as it’s usually defined, as any kind of political, or social or economic philosophy that stresses our interdependence with one another. You and I agree with that. We couldn’t live without each other. We know that; we understand that.
Glenn Beck: Yeah, no man is an island.
Rabbi Lapin: We get it. That’s not what collectivism really is. What collectivism really is, is a formalized, deliberate structure…deliberate attempt to create a moral matrix to legitimize taking things from one group of people and giving it to another. That’s what collectivism is all about. It’s essentially finding a framework of virtue about stealing.He goes on to say that the “manure” that fertilizes the idea of collectivism is materialism, “the fundamental conviction that nothing that isn’t material matters in the world.”
Glenn Beck: Define materialism. Because in my own head I was thinking it was about having all this great stuff. But you’re talking about that there is no spiritual part of the world, that it is only the material make-up.
Rabbi Lapin: Well… Willie Brown, former mayor of San Francisco, speaker of the California State Assembly… defined materialism.… What he said is, “If I cannot eat it, wear it, drive it, or make love to it, I’m not interested in it.” That’s a pretty good definition of materialism. If I can’t actually see it, touch it, make use of it, exploit it, benefit from it in some way, it doesn’t exist. In other words, there is no such thing as love. There’s no such thing as loyalty. There is no such thing as awe. There’s no such thing as staring at the heavens in wonder or biting into an apple and just wanting to thank somebody for giving that to you. None of that is true, because it’s all just firing of neurons in your cortex and your spinal column. There’s no mystery in life; it is all thoroughly basic and scientific.
…If materialism and collectivism encourages competition about being a bigger victim, what does this [making money] philosophy engender? Competition to provide service. How beautiful is that! It’s figuring out, to recognize that you will succeed best at making money if you are obsessively preoccupied with supplying the needs of your fellow human beings.
Which is better? Making wealth for your use by providing service to others, or requiring wealth from service providers to provide goods and services to someone who did not earn it? Clearly, the answer is making wealth through service is more moral.
But what about those who can’t provide for themselves? The best answer is for those whose love makes them feel responsible for the weaker members of society to provide for them willingly. And where those closest can’t do enough, then the caring larger public of service providers will offer help. I’m more willing to trust that goodness to a people whose goal is to find ways to serve than I am to trust a people who look for ways to take wealth from service providers.
The t.v. conversation went on as Rabbi Lapin explained why collectivism is materialism, which sees everything in tangible, ownable terms, and sees nothing in spiritual terms –there’s no love, loyalty, eternity, or other intangibles; collectivism sees a plant or a cow no differently than a human being; it also sees the death of a plant or a cow no differently than the death of a human being. This is why the collectivists want so badly to indoctrinate all people into earth-worship rather than God-worship; because by persuading humans that we are no more important on earth than a plant or a cow, we may more easily give up our rights, our property, our money and our liberty –to the collective, which is of course, controlled and operated by a very few.
Collectivism v. Making Money
Rabbi Lapin provided a powerful chart. It clearly explained how service/capitalism differs from theft/collectivism. Collectivism/Materialism has as its highest virtue, equality; collectivism stimulates envy, creates competition for victimhood, creates an ambition community organized for politics, and results in static poverty. On the other side, the chart explained that Making Money has as its highest virtue, freedom; that captitalism creates competition for service, that it stimulates success and achievement, that it creates ambition for respectability and riches; and that its result is dynamic growth.
It’s pretty simple. But few people know it.
Please make sure your own children understand it.
Our children are now navigating textbooks that preach the opposite of what the Rabbi (and our founding fathers) have said. Increasingly, textbooks teach that the United Nations (collectivism) are more impressive than the United States (individualism/liberty); that local control is overrated, and that environmental concerns outweigh the concerns of the U.S. Constitution. At least my daughter’s Pearson A.P. Geography textbook did. There was a great emphasis on the United Nations and Sustainability and a de-emphasis on actually learning where countries, rivers and mountains are, in that book. It’s just geography, right? No. Everything is changing.