Archive for the ‘Heber City’ Tag

10 Reasons Not to Adopt Communities That Care (CTC)   8 comments

I gave the speech below, at the Heber City council meeting tonight, asking the council not to adopt Communities that Care, right after three state employees gave speeches encouraging the city to adopt Communities That Care. 

http://youtu.be/YtecukxKAhY  (Click to watch the video of the presentation)

Please write our city council here:

jbradshaw@ci.heber.ut.us

erowland@ci.heber.ut.us

rpatterson@ci.heber.ut.us

phillips1005@msn.com

manderson@ci.heber.ut.us

amcdonald@ci.heber.ut.us

I also shared the actual youth survey itself with them:

http://www.sdrg.org/ctcresource/CTC_Youth_Survey_2006.pdf

 http://store.samhsa.gov/product/Communities-That-Care-Youth-Survey/CTC020 

— and the “availability-of-firearms-as-a-risk-factor-for-behavior-problems” page from the CTC pdf available online here:

 http://www.sdrg.org/ctcresource/Community%20Assessment%20Training/Participant%20Guide/CAT_PG_mod3.pdf

10 Reasons Not to Adopt Communities That Care (CTC)

1. We know so little about the obligations of joining this coalition.  The general public cannot get online access to read the grant itself.  But what is it, really, other than $10,000 of our federal taxes returned to us?

I used to write grants professionally, full time, for a consortium of charter schools in Utah County.  As a grant writer, I learned that federal grants are extremely bureaucratic and agenda-driven.  I learned to apply for private grants from local corporations instead.

Grants are not Christmas presents or free money without strings attached.  Grants come with obligations. What are the CTC obligations?  Has Heber City had a professional grant writer or lawyer assess the application’s obligations fully? I suggest Heber refrain from “getting married” to CTC, this federally operated coalition, before we “date” it thoroughly.

The question is not whether or not some Heber City youth have serious problems that need our help. (We do have great programs in place already that we are underutilizing; I’ll address them llater. ) The question is whether we want/need the federal supervision and lack of flexibility that always comes with federal money and “free training.”

2. University of Kansas has done a study of the pros and cons of CTC.  Citing Univ. Kansas:

– CTC is a copyrighted, structured process.  It was previously private, owned by the Channing-Bete Corporation, but has been sold to the federal government.

University of Kansas  calls the CTC approach “only inclusive and participatory for certain people,” and notes that
“While it claims to involve the whole community, the formal CTC approach is actually top-down, starting with a small number of “key community leaders.” These leaders who may or may not be representative of the whole community in terms of race, socioeconomic class, or interests – then “invite” other participants “from all sectors” to make up a community board of 30. The reality is that they’ll usually invite people they know, who are apt to be much like them and may not represent the true diversity of the community.”

Especially in a large community, it takes research to know whom to include, and 30 may be too small a number to be truly representative of all sectors. Furthermore, some sectors – youth themselves, for instance, or single parents on welfare – are unlikely to be included unless specifically targeted by the process. And if the “key community leaders” see themselves as leading the process, its participatory nature can go out the window.

CTC allows the choice of only a finite number of approaches. University of Kansas found that “CTC’s claim of allowing communities the freedom to devise their own solutions is only partially accurate. Communities can create combinations of interventions that speak to their needs, but only from a limited pool of choices. ”

…”On the one hand, it presents…the security of set curricula … On the other, it can limit the possibilities for creativity and the use of local wisdom that might arise if there were more freedom of choice and the chance for the community to craft its own program.”

– “Choosing from among best practices may encourage communities merely to follow directions, rather than throwing heart and soul into the effort. Though it simplifies the process, it’s an intervention that’s laid out for the community, rather than built from the ground up…

CTC is narrowly focused. CTC “implies taking a small-picture view of community health and development, and not necessarily planning for the long term or for the whole community. If the ultimate goals are as narrow as reducing one or more of the problem behaviors, they can give the impression that reaching those goals “fixes” the problem and the community. If the goal is the end of the process, there’s no community commitment to long-term social change. And long-term social change is usually needed to fully solve community problems.”

– “CTC is, to a certain extent, based on assumptions. While the theory behind it and the best practices have been subject to a fair amount of research, the program has only been shown to be effective in the short- to mid-term range. Long-term data have not yet been collected.”

– “CTC is sold as a package that includes literature, training, and support. While there are some obvious advantages to this, it also means that there can be less flexibility in the model than might be desirable… whether they’re the most appropriate or effective possibilities for the community or not.

Moving on from University of Kansas, I have made the following observations about some additional disadvantages of CTC:

3.  CTC is owned by federal government; it makes us beholden to mandates and rules set by bureaucrats far from Heber City, long after the grant money has been spent.

4.   CTC will require ongoing solicitation of federal funding or finding other grantors or raising of taxes to continue.

5.  CTC adds a layer of bureaucracy and government salary.

6.  CTC asks for archival and ongoing data to be collected and shared with the federal government.  There may be serious data privacy concerns for some Heber citizens.

7.  Most concerning of all to me is blind acceptance of the values embedded in the CTC training and youth surveys.  They appear in some instances to indoctrinate with collectivism, and with specific biases that do not match my own, or may not match your own. (See youth survey questions.)

For example, on the risk factors page,  it places drug abuse and alcohol abuse and availability of firearms in the same category, all labeled as risk factors for behavior problems.  In Heber, a lot of teenagers shoot guns but they aren’t in gangs; they’re hunting deer or recreationally shooting targets.  There’s a disconnect there.  I quote two cited risk factors: one,

“Availability of firearms:  Statistics show that the more available firearms are in a community, the higher the violent crime rates tend to be, and, conversely, fewer firearms in a community is correlated with lower violent crime rates.”   [Yikes. Where do they get those nutty statistics? Ask a Swiss citizen!]

two:

Community laws and norms favorable to drug use, firearms, and crime. ” 

–In the same sentence!  Drugs, firearms and crime.  Some are norms in Heber, some aren’t.  That’s not going to give us accurate data.  Nor will it give our kids the message we want to send them about firearms.  Is it?

Another example.  I quote this from CTC itself: “…The ideal here… is one where the community speaks with one voice about values and standards.”  That sounds extremely collective. We should have many voices heard in our community.  Not one.  That’s always been the American way. Because if there’s only one voice, who gets to speak? Who gets to set those standards for our children– the federal government, or the people of Heber?

There’s also an “innocence alert” issue.  What happens when very young children are exposed to these types of questions?  Sometimes, that’s their first introduction to deviant behavior and it could have the opposite effect on some children of creating curiosity.  On the youth survey, there are specific questions about drugs which would require a child to know the difference between prescription drugs and illegal drugs that I don’t even know.

I quote from the drugs cited in the youth survey.  Do you know which of these are which? :  adderall, LSD, peyote, psychedelics, PCP, ecstasy, vicodin, oxycontin, tylox, xanax, valium, ambien, methamphetamine, crank, meth, crystal meth, etc.  And are you going to ask a 10 year old these questions?

One question there was how often the child had “Used prescription stimulants, such as Ritalin or Adderall without a doctors’s orders during the past 30 days?”

The question did not allow the child to say “I used it but it was actually 31 days ago,” or “What the heck is Adderall?”  We can write better questions that are more appropriately crafted.

8.  Examples of questions from the youth survey:

  • What are      the chances you would be seen as cool if you a) smoked cigarettes b) began      drinking alcoholic beverages regularly c) smoked cigarettes d) carried a      handgun [umm… Shouldn’t this at least be an essay question? Should guns      and alcohol both be in the same question? ]
  • –Used      derbisol in your lifetime? [what the heck is derbisol and how do I mark      a multiple choice quiz to say huh?]
  • We argue      about the same things in my family over and over. [what a question. Is      there any family in the world that never has a disagreement?  What is the point of asking whether the      disagreements vary or are about the same things?  We should write our own survey at the      very least, and make it essay based.

9.  There are some very controversial issues surrounding bullying-prevention workshops.  And bullying prevention workshops are sponsored by CTC. See http://www.communitiesthatcarecoalition.org/

To many this seems noncontroversial, but in fact, in many places, anti-bullying legislation has been used to promote gay lifestyle acceptance via the protection of gays from bullying above any others who may be bullied.  This may be an unfair bias, and carefully worded surveys may produce student results that try to legitimize what is actually a political agenda, not an agenda of equal compassion for all groups.

10.  Under-utililizing our current resources – Heber City is overflowing with churches, schools, 12-step groups and other resources that stand ready to deal with youth problems.

Families and extended families

Heber City police

D.A.R.E. program

Church youth programs in many denominations

Long established  12-step groups

The WHS Cool To Care program

Wasatch District schools’ guidance counselors

Scouting and sporting programs

I spoke this week with the facilitator of one of the valley’s 12-step groups.  He told me the groups have very small attendance for people of any age and need to be promoted.  The groups welcome all religions, all ages as long as a parent attends if the addict is under age 18, and have separate groups for men and women.  They have groups several times a week for groups that include sex addiction, drug abuse, and alcohol abuse.

Utah’s First Lady has been campaigning for EmpowerParents.Org, a Utah coalition designed to help parents learn how to keep their children from underage drinking.   The organization gives parents resources

Groups that have joined and support EmpowerParents.Org include

Northeastern Counseling Center

Bear River Health Department

Davis Helps

Four Corners Behavioral Health

Tooele Valley Mental Health

Summit Valley Mental Health

Utah Substance Abuse and Anti-Violence

Weber Human Services

Associated Foods

Intermountain Healthcare

Larry H. Miller

Mothers Against Drunk Driving

O.C. Tanner

The Power In You

Utah Dental Association

Utah PTA

Salt Lake Police Dept.

Salt Lake County Sanitation

Utah Attorney General

–and many more

In closing, here are a list of questions we must answer before we move forward with  CTC:

1. What will be our ongoing our obligations to the federal government for accepting the $10,000 and how will we pay for the program when the money runs out?

2. Do we want to use our current resources better, or do we want to add a layer of bureaucracy to implement this program, and then pay for that layer indefinitely, regardless of whether the program “works” or not?

3.  Do the values embedded in the youth survey align with our own; for example, how do gun control, homosexuality, and family privacy issues come up in CTC?

4. What will be Heber’s ongoing “accountability” for the CTC program to the federal government, if it accepts the grant rather than paying for CTC ourselves?

5. Are there better, less expensive, more autonomous or higher quality alternatives Heber can choose to use, to work on youth drug use prevention and other important youth issues?

6.What will be the up-front and ongoing-maintenance costs to Heber City for adopting CTC?

7. How will the privacy of data be assured?

Let’s use our local resources.

Christel Swasey

Heber City Mom

801-380-0422

Governor Herbert in Heber City’s Fair Days Parade   Leave a comment

It was good to see Governor Herbert at the parade today, wearing his cowboy hat.

I believe he had something to do with the state school board’s decision to withdraw from the SBAC Common Core testing consortium just yesterday.

Thank you, Governor Herbert!

Posted August 4, 2012 by Christel Swasey in Uncategorized

Tagged with , , , ,

If the Founding Fathers Came to Heber City   Leave a comment

There is wisdom in acknowledging the inspiration of our Founding Fathers and in supporting political candidates who are truly dedicated to the Constitution in the tradition of our Founding Fathers.

Likewise, we should support school boards who show by their actions that they are truly dedicated to the Constitution in the tradition of our Founding Fathers.

I do not think our Founding Fathers would stand up for the side that is fighting to give away FERPA parental consent law and states’ constitutional rights.  They would not favor stripping FERPA law and would not approve of the  Common Core Initiative, which promotes many things, including federal government access to children’s data without parental consent.

But the “feds-trump-all” side is the side our local school board appears to be standing with, whether they realize it or not.  We must kindly but firmly hold our school board accountable for overturning parental rights last Thursday night.  We must hold our governor and state school board accountable for overturning Utah’s sovereignty over education to the Common Core Initiative and its testing system and tight federal controls. http://www2.ed.gov/programs/racetothetop-assessment/sbac-cooperative-agreement.pdf

A great American civic and governmental leader who also served as a prophet of the Church of Jesus Christ of Latter-day Saints, Ezra Taft Benson, wrote, “Civic Standards For The Faithful Saints.”  http://www.lds.org/ensign/1972/07/civic-standards-for-the-faithful-saints?lang=eng

He said:

“… Our wise founders seemed to understand, better than most of us, our own scripture, which states that “it is the nature and disposition of almost all men, as soon as they get a little authority … they will immediately begin to exercise unrighteous dominion.” (D&C 121:39.)

“To help prevent this, the founders knew that our elected leaders should be bound by certain fixed principles. Said Thomas Jefferson: ‘In questions of power then, let no more be heard of confidence in man but bind him down from mischief by the chains of the Constitution.’

“These wise founders, our patriotic partners, seemed to appreciate more than most of us the blessings of the boundaries that the Lord set within the Constitution… In God the founders trusted, and in his Constitution…

“President J. Reuben Clark, Jr., put it well when he said:

“God provided that in this land of liberty, our political allegiance shall run not to individuals, that is, to government officials, no matter how great or how small they may be. Under His plan our allegiance and the only allegiance we owe as citizens or denizens of the United States, runs to our inspired Constitution which God himself set up. So runs the oath of office of those who participate in government. A certain loyalty we do owe to the office which a man holds, but even here we owe just by reason of our citizenship, no loyalty to the man himself. In other countries it is to the individual that allegiance runs. This principle of allegiance to the Constitution is basic to our freedom. It is one of the great principles that distinguishes this ‘land of liberty’ from other countries.” (Improvement Era, July 1940, p. 444.)

“’Patriotism,’ said Theodore Roosevelt, ‘means to stand by the country. It does not mean to stand by the President or any other public official save exactly to the degree in which he himself stands by the country. …

“’Every man,’ said President Roosevelt, ‘who parrots the cry of ‘stand by the President’ without adding the proviso ‘so far as he serves the Republic’ takes an attitude as essentially unmanly as that of any Stuart royalist who championed the doctrine that the King could do no wrong. No self-respecting and intelligent free man could take such an attitude.’ (Theodore Roosevelt, Works, vol. 21, pp. 316, 321.)

“And the Prophet Joseph Smith said, “… let the people of the whole Union, like the inflexible Romans, whenever they find a promise made by a candidate that is not practiced as an officer, hurl the miserable sycophant from his exaltation. …” (DHC, vol. 6, p. 207.)

“…’I am the greatest advocate of the Constitution of the United States there is on the earth,’ said the Prophet Joseph Smith. (DHC, vol. 6, p. 56.)

“The warning of President Joseph Fielding Smith is most timely: ‘Now I tell you it is time the people of the United States were waking up with the understanding that if they don’t save the Constitution from the dangers that threaten it, we will have a change of government.’ (Conference Report, April 1950, p. 159.)

Another guideline given by the First Presidency was ‘to support good and conscientious candidates, of either party, who are aware of the great dangers’ facing the free world. (Deseret News, November 2, 1964.)

Fortunately we have materials to help us face these threatening dangers in the writings of President David O. McKay and other church leaders…But the greatest handbook for freedom in this fight against evil is the Book of Mormon.

This most correct book on earth states that the downfall of two great American civilizations came as a result of secret conspiracies whose desire was to overthrow the freedom of the people. “And they have caused the destruction of this people of whom I am now speaking,” says Moroni, “and also the destruction of the people of Nephi.” (Ether 8:21.)

“Now undoubtedly Moroni could have pointed out many factors that led to the destruction of the people, but notice how he singled out the secret combinations, just as the Church today could point out many threats to peace, prosperity, and the spread of God’s work, but it has singled out the greatest threat as the godless conspiracy. There is no conspiracy theory in the Book of Mormon —it is a conspiracy fact.

“Then Moroni speaks to us in this day and says, “Wherefore, the Lord commandeth you, when ye shall see these things come among you that ye shall awake to a sense of your awful situation, because of this secret combination which shall be among you” (Ether 8:14.)

The Book of Mormon further warns that “whatsoever nation shall uphold such secret combinations, to get power and gain, until they shall spread over the nation, behold they shall be destroyed. …” (Ether 8:22.)

“… By court edict godless conspirators can run for government office, teach in our schools, hold office in labor unions, work in our defense plants, serve in our merchant marines, etc. As a nation, we are helping to underwrite many evil revolutionaries in our country.

“Now we are assured that the Church will remain on the earth until the Lord comes again—but at what price? The Saints in the early days were assured that Zion would be established in Jackson County, but look at what their unfaithfulness cost them in bloodshed and delay.

“President Clark warned us that ‘we stand in danger of losing our liberties, and that once lost, only blood will bring them back; and once lost, we of this church will, in order to keep the Church going forward, have more sacrifices to make and more persecutions to endure than we have yet known. …’ (CR, April 1944, p. 116.) And he stated that if the conspiracy “comes here it will probably come in its full vigor and there will be a lot of vacant places among those who guide and direct, not only this government, but also this Church of ours.” (CR, April 1952.)

“Now the third great civic standard for the Saints is the inspired word of the prophets—particularly the living president, God’s mouthpiece on the earth today. Keep your eye on the captain and judge the words of all lesser authority by his inspired counsel.

“The story is told how Brigham Young, driving through a community, saw a man building a house and simply told him to double the thickness of his walls. Accepting President Young as a prophet, the man changed his plans and doubled the walls. Shortly afterward a flood came through that town, resulting in much destruction, but this man’s walls stood. While putting the roof on his house, he was heard singing, “We thank thee, O God, for a prophet!”

“Joseph Smith taught “that a prophet was a prophet only when he was acting as such.” (DHC, vol. 5, p. 265.)

Suppose a leader of the Church were to tell you that you were supporting the wrong side of a particular issue. Some might immediately resist this leader and his counsel or ignore it, but I would suggest that you first apply the fourth great civic standard for the faithful Saints. That standard is to live for, to get, and then to follow the promptings of the Holy Spirit.

Said Brigham Young: “I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by Him. … Let every man and woman know, by the whisperings of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates, or not.” (JD, vol. 9, p. 150.)

“A number of years ago, because of a statement that appeared to represent the policy of the Church, a faithful member feared he was supporting the wrong candidate for public office. Humbly he took the matter up with the Lord. Through the Spirit of the Lord he gained the conviction of the course he should follow, and he dropped his support of this particular candidate.

“This good brother, by fervent prayer, got the answer that in time proved to be the right course.

“We need the constant guidance of that Spirit. We live in an age of deceit. “O my people,” said Isaiah in the Book of Mormon, “they who lead thee cause thee to err and destroy the way of thy paths.” (2 Ne. 13:12.) Even within the Church we have been warned that “the ravening wolves are amongst us, from our own membership, and they, more than any others, are clothed in sheep’s clothing…” (J. Reuben Clark, Jr., CR, April 1949, p. 163.)

“The Lord holds us accountable if we are not wise and are deceived. “For they that are wise,” he said, “and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall not be hewn down and cast into the fire, but shall abide the day.” (D&C 45:57.)

“And so four great civic standards for the faithful Saints are, first, the Constitution ordained by God through wise men; second, the scriptures, particularly the Book of Mormon; third, the inspired counsel of the prophets, especially the living president, and fourth, the guidance of the Holy Spirit.

“God bless us all that we may use these standards and by so doing bless ourselves, our families, our community, our nation, and the world, I humbly pray, as I bear my witness to the truth of this great latter-day work, in the name of Jesus Christ. Amen.”

Amen, President Benson.

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