Archive for the ‘David O. McKay’ Tag

Utah Legislator Sparks Debate on US Education: To Reform or Restore?   7 comments

This week, a Utah legislator posted his views about education reform on his Facebook wall. The following post was compiled from that wall, by a Utah mother, Alyson Williams.

(Names have been replaced with generic titles.)

Thank you, Alyson.

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U.S. Education: to Reform or Restore?

Guest post by Utah Mother Alyson Williams

While we wish that these kinds of exchanges were happening in our state halls rather than just social media platforms, this exchange between a parent, a teacher, and a legislator as excerpted from the Utah legislator’s Facebook wall introduces an important question: should we be expanding and advancing centralized education reform or be seeking to restore ideals that have been lost? Do we know our own history well enough to discern the difference?

Parent: [Teacher], you seem to be talking just about the [Common Core] standards while [parent activist] has raised a warning about a bigger issue. Every state that adopted the standards did so in conjunction with a number of other reforms, the combination of which shift governance of education in significant ways. I hope this overview helps clarify that: http://prezi.com/icbma_8t5snu/?utm_campaign=share&utm_medium=copy

I appreciate [Representative] taking the time to attend a presentation I did on this subject in [City.]

Teacher: I did watch your presentation. I commend you for your activism and I understand your viewpoint. I have done my own extensive research. I even interviewed people from the Gates Foundation. I just don’t agree with your view point. Best wishes.

Parent: [Teacher], one way of demonstrating that we understand one another’s viewpoint is to restate it in our own words as I have attempted above. Apparently my understanding of your viewpoint being based on the standards alone is not complete. Would you be willing to share your research? What did you learn in speaking to the Gates Foundation? The goal of the reforms has been clearly stated as making kids “college and career ready,” or as the Governor explains it, “education for the workforce demands of the marketplace.” The reforms ensure a more coordinated and central role for state and federal government in this workforce oriented goal. Am I correctly understanding that you support that outcome?

Teacher: Yes that is correct and I think it is reasonable to believe that no matter what I share, you and I will still be of the same opinion still:) I have only replied to a few of [Representative’s] points as he is my representative and someone I have a great deal of respect for. You and I also know we could spend hours exchanging research-hours of which I do not have. I have a family, a full time teaching job and a personal life. I wish you well on your own path.

Parent: I can certainly identify with how busy you are [Teacher.] Thank you for confirming your viewpoint. I think it will be helpful to those following this thread to see more clearly both sides. As you say, I simply have a different viewpoint and value the way that education in our country was, for a long time, unique. For much of our history the purpose of American education was to nurture the development of self-governing citizens, with work being incidental to that development. Government-coordinated education for the workforce is an imported philosophy. Our Founding Fathers and other great thinkers were who they were because they studied the great works, not work itself. This nation has uniquely thrived according to the principle that a broadly educated and free people pursuing their own dreams works better than centrally planned education for efficiently trained workers.

Representative: … this is a good discussion. As a taxpayer, I don’t want my dollars going to public schools unless those schools are focusing on getting kids ready for jobs and the work force. Most of our country’s founders were not products of a public education system and they had different goals for their own classical education, and leisure time to pursue those goals (philosophy, government, law). I want the schools in my world to do everything they can to train the students to be ready to get a job in the modern workplace, and to expose them to those career and job skills now. Most of the skills that need to be taught in K-12 public schools to prepare students for the work force are essentially just literacy and numeracy, and those can and will continue to be taught by studying classical works (as my own kids are doing to the hilt now under Utah’s Common Core standards, based on my own personal experience reading The Scarlet Letter and other works together with them this year). But if we don’t make sure that these foundational language and math classes are aligned to the workplace and producing the skills needed in the work force, then I think we are wasting precious taxpayer dollars. By using terms such as “centrally planned economy,” many critics of Common Core make it sound like our U.S. Chamber of Commerce, by endorsing Common Core, is advocating moving our country to socialism. But of course that is not the case. Private businesses recognize that a large reason for the success and ascendancy of the United States on the world stage in the past century has been careful government planning and regulation (roads and transportation infrastructure, banking systems, stock market regulation, etc.). Central government planning is not inconsistent with free-market capitalism — in fact, I would argue it is essential for its endurance, if the U.S. wants to continue to be the leader on the world stage. For me, it is all about finding the right balance between government management and individual liberty. I think the minimal educational guidelines being implemented as Utah’s Common Core strike that proper balance and do not in any way endanger an individual’s liberties to pursue in this great country whatever she or he wishes to in life — in fact, the standards are an aid to help individuals more fully exercise and realize those individual freedoms of self-expression. Thanks for weighing in.

Parent: [Representative], I hope you, and the parents reading that last entry can recognize the false dichotomy implicit in your opening assertion. Current education reform is not about whether students should be well educated and prepared for professional success or not. The conflict is about whether that desirable goal is best achieved under local governance or if we should disregard the wisdom of history (and current federal statute) and allow for greater federal or otherwise centralized control. “Education for the workforce demands of the marketplace” does not just mean that we want our kids to be able to get a good job. It means policy, funding, programs etc. are prioritized for assessing and predicting what skills will be most useful to the workforce by the time our kids reach the workforce, and who has those skills – predictions that are notoriously inaccurate. Instead of fitting education to the aptitudes and interests of the individual, giving each his best shot, this system attempts to guide the individual to the education deemed best for the “greater common good.” The emphasis on the child as an investment of the collective, not an agent unto himself, is a principle of socialism and this, not the shortsighted endorsement of the U.S. Chamber of Commerce, is what liberty-minded people are criticizing. You mention your objective of finding a balance between government management and individual liberty. The bedrock principle for conservatives in identifying this balance is to only assign to the higher level of government what cannot be accomplished by a more local level. Thomas Jefferson explained it this way, “… the way to have good and safe government, is not to trust it all to one, but to divide it among the many, distributing to every one exactly the functions he is competent to. Let the national government be entrusted with the defence of the nation, and its foreign and federal relations; the State governments with the civil rights, laws, police, and administration of what concerns the State generally; the counties with the local concerns of the counties, and each ward direct the interests within itself.” You specifically praise the federal role in transportation infrastructure. That is a good example of something that might best be accomplished through the cooperation of states working through Congress (the body we elect to make these kinds of collective decisions, as opposed to that one club for Governors who’ve taken this role upon themselves recently.) This happens to be President Obama’s favorite example as well. [Ironically, he used it often when promoting the Stimulus which proved the catalyst for advancing these education reforms.] If I had a dollar for every speech in which he mentions “roads and bridges” (and how they’re crumbling, necessitating more spending) while touting the benevolence of an increasingly powerful and indebted federal government! It is clear that you like the standards which are under the jurisdiction of the State School Board. The rest, and the bulk of the reforms, are under the jurisdiction of the State Legislature. As an elected representative in that body I hope you’ll continue to familiarize yourself with the impact of those policies as well. Thank YOU for weighing in. It is so important to constituents to understand the positions of their representatives.

Parent again: As long winded as that was, I forgot to respond to one point you made. The founding fathers were indeed, for the most part, more fortunate in their opportunities for education because of their wealth and privilege. One notable exception is of course Benjamin Franklin, the youngest son of a mixed family that included something like 16 total siblings and step siblings. (There’s a fantastic study of a self-taught, self-made man.) What many of these men seemed to understand about the sustainability of their newly-formed Republic was that in order to have a self-governing people education had to become more than training for a trade like the privately arranged apprenticeships of the day – that the domains such as history, philosophy and law previously accessible only to the elite must be accessible to all. Our abandonment of this ideal in favor of skills rewarded in the workforce, especially over the past half-century, has resulted in our current situation where key protections of liberty established by the Constitution are systematically eroded and erased while too many sit idly by in apathy or ignorance. Meanwhile we continue to saddle the upcoming generations with the servitude of an outrageously unsustainable debt all the while professing to have their future financial success and the desire for a robust economy at heart. (We never did get a cost analysis on these reforms.)

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I want to add two things to what Alyson compiled.

1. “Combination of education with industrial production” is a direct goal, point #10, of the Communist Manifesto.. The push to align workforce with education goes directly against free agency and toward central planning. Do American legislators realize they’re enabling socialism/communism when they support “finding the right balance between government management and individual liberty?” You can’t balance the human tendency toward controlling others very easily; hence, the limitations outlined to keep the government very, very small and the people’s power big. The individual should have full control over his/her life.

2. In a book called “Free Agency: A Divine Gift,” a Utahn, David O. McKay, who was also a former teacher, wrote: “Let us, by exercising our privileges under the Constitution… Preserve our right to worship God according to the dictates of our conscience, preserve the right to work when and where we choose. . . Feel free to plan and to reap without the handicap of bureaucratic interference, Devote our time, means, and life if necessary, to hold inviolate those laws which will secure to each individual the free exercise of conscience.”

The wonder of individual, unfettered freedom and the absurd lie (that society needs central planners) is debunked in a great short film called “I, Pencil.” Worth watching.

Is Socialism Wrong?   3 comments

It is becoming increasingly evident that education in America is becoming more and more a form of socialism, with the government held as the supreme authority over children and what they will be taught, rather than local educational leaders and parents making those decisions. Under this increasingly socialistic system of Common Core, education is determined by a small group of people with a large concentration of power, while the majority have no meaningful voice or vote.

For this reason, I am sharing the following study of the concept of socialism, especially for my latter-day saint friends, with highlights reposted from: http://www.latterdayconservative.com/about/

 

Socialism is wrong.

Brian M.,  author of   www.LatterdayConservative.com, has written that it’s not just anyone’s opinion to believe  that socialism is wrong, but that  latter-day prophets, starting with Joseph Smith, have taught that socialism is  wrong, and have clearly defined it.

The author writes, “socialistic  laws and policies within the government are in violation of the Constitution.  The prophets have also made many statements against communism, which shares  many of the same ideas as socialism.”

He adds:

Joseph Smith

“I  attended a second lecture on Socialism, by Mr. Finch; and after he got through,  I made a few remarks… I said I did not believe the doctrine.” (History of the  Church 6:33)

Heber J. Grant

“We  again warn our people in America of the constantly increasing threat against  our inspired Constitution and our free institutions set up under it. The same  political tenets and philosophies that have brought war and terror in other  parts of the world are at work amongst us in America…

“…  Communism and all other similar isms bear no relationship whatever to the  United Order. They are merely the clumsy counterfeits which Satan always  devises of the gospel plan… Latter-day Saints cannot be true to their faith and  lend aid, encouragement, or sympathy to any of these false philosophies. They  will prove snares to their feet.” (Grant and McKay 273, 343)

David O. McKay

“Church  members are at perfect liberty to act according to their own consciences in the  matter of safeguarding our way of life. They are, of course, encouraged to  honor the highest standards of the gospel and to work to preserve their own  freedoms. They are free to participate in non-church meetings that are held to  warn people of the threat of Communism or any other theory or principle that  will deprive us of our free agency or individual liberties vouchsafed by the  Constitution of the United States.” (”Statement Concerning the Position of the  Church on Communism” 477)

First Presidency 1941 ( Heber J. Grant, J. Reuben Clark, Jr., David  O. McKay )

“We believe  that our real threat comes from within and not from without, and it comes from  that underlying spirit common to Nazism, Fascism, and Communism, namely, the spirit which would array  class against class, which would set up a socialistic state of some sort, which  would rob the people of the liberties which we possess under the Constitution…

“As  we see it, there is no way in which we can, to use your own words, “preserve  and perpetuate our freedom—freedom to govern ourselves, freedom of speech, and  freedom to worship God according to our own light,” except we shall turn away  from our present course and resume the normal course along which this great  country traveled to its present high eminence of prosperity, of culture, of  universal education, and of the peace and contentment which we enjoyed prior to  the inauguration of the “New Deal”. (1932-3)

“These  things are not matters of partisan politics with us. We care nothing as Church  leaders about partisan politics as such, nor about the dominance of one party  or the other. We grant to every man the right to vote as he wishes, and we  would not control his vote even if we could. But we do reserve to ourselves the  right to tell our people what we think is right regarding politics as affecting  the fundamentals of our government system, to warn them of the dangers that lie  under the present course, and to try to persuade them that their peace, their  happiness, and their security do not lie along the path of the present trends  of government.

“Truly,  we do not believe that—again to quote your own words—we can “preserve and  perpetuate our freedom—freedom to govern ourselves, freedom of speech, and  freedom to worship God according to our own light” unless we turn squarely  about and return to the old-time virtues, and re-enthrone our liberties and  free institutions.” (A Letter to the Treasury from the LDS First Presidency in  1941 )

Ezra Taft Benson

“No  true Latter-day Saint can be a Communist or a Socialist because Communist  principles run counter to the revealed word of God and to the Constitution of  this land which was established by men whom the God of Heaven raised up unto  that very purpose [D&C 101:80].” (”A Four-Fold Hope” 11)

“President  McKay has said a lot about our tragic trends towards socialism and communism  and the responsibilities liberty-loving people have in defending and preserving  our Constitution. (See Conference Report, Apr 1963, pp. 112-13.) Have we read  these words from God’s mouthpiece and pondered on them?” (”Be Not Deceived”  1064; compare GFC 340)

“Let  us not be deceived in the sifting days ahead. Let us rally together on  principle behind the prophet as guided by the promptings of the Spirit. We  should continue to speak out for freedom and against socialism and communism.  We should continue to come to the aid of patriots, programs, and organizations  that are trying to save our Constitution through every legal and moral means  possible.” (”Be Not Deceived” 1065; compare GFC 342)

“We  must be righteous and moral. We must live the gospel principles—all of them. We  have no right to expect a higher degree of morality from those who represent us  than what we ourselves are. In the final analysis, people generally get the  kind of government they deserve. To live a higher law means we will not seek to  receive what we have not earned by our own labor. It means we will remember  that government owes us nothing. It means we will keep the laws of the land. It  means we will look to God as our Lawgiver and the Source of our liberty.” (CHB  28-31)

“I  fear for the future when I realize that for some thirty years our once-free  institutions, political, economic, educational and social, have been drifting  into the hands of those who favor the Welfare State, and who would “centralize  all power in the hands of the political apparatus in Washington. This  enhancement of political power at the expense of individual rights, so often  disguised as ‘democracy’ or ‘freedom’ or ‘civil rights,’ is ’socialism,’ no  matter what name tag it bears…

“I fear for the future when I see an affluent but complacent  citizenry paying little or no attention to these and many other socialistic trends  in America.

“Dr. V. Orval Watts, noted political economist, has described this  socialist system which I fear-and I have but suggested a very few evidences.  Here are his words: ‘Socialism… is the theory and practice of coercive  collectivism. It is the evil fruit of greed for other men’s possessions and  greed for control over other men’s labor.’” (Elder Ezra Taft Benson December 10 1963. A Race Against Time.)

“We  have moved a long way – and are now moving further and more rapidly down the  soul-destroying road of socialism. The evidence is clear – shockingly clear for  all to see…

“Now we should all be opposed to Socialistic-Communism, for it is  our mortal and spiritual enemy – the greatest evil in the world today. But the  reason many liberals don’t want the American people to form study groups to  really understand and than fight Socialistic-Communism is that once the  American people get the facts they will begin to realize that much of what  these liberals advocate is actually helping the enemy.

“The liberals hope you’ll believe them when they tell you how  anti-Communist they are. But they become alarmed if you really inform yourself  on the subject of Socialistic-Communism. For after you inform yourself you  might begin to study the liberal voting record. And this study would show you  how much the liberals are giving aid and comfort to the enemy and how much the  liberals are actually leading America towards Socialism itself.

“For Communism is just another form of socialism, as is fascism.  So now you can see the picture. These liberals want you to know how much they  are doing for you – with your tax money of course. But they don’t want you to  realize that the path they are pursuing is socialistic, and that socialism is  the same as communism in its ultimate effect on our liberties. When you point  this out they want to shut you up – they accuse you of maligning them, of  casting aspersions, of being political. No matter whether they label their  bottle as liberalism, progressivism, or social reform – I know the contents of  the bottle is poison to this Republic and I’m going to call it poison.” (Ezra Taft  Benson. Stand Up For Freedom. Assembly Hall at Temple Square, Feb 11, 1966.  Given to The Utah Forum for the American Idea)

Howard W. Hunter

“You  were given a  great message by Elder Marion G. Romney which was inspiring and profound. He  compared socialism with the United Order.  I encourage you to study carefully that message. He gave much of the basic  theory, the principles, the similarities and the differences between these two  basically conflicting systems. As I accept his premises, logic, and  conclusions, with your permission, at this time, I would like to use his  message as a springboard for my own. The basic principle in his message is the  same principle in mine, as already discussed – the principle of the Law of the  Harvest – As a Man Sows, So Shall He Reap.

“From  my own experience in business and as a lawyer and church worker, and from my  firsthand observations in this country and other countries of the world, there  appears to me to be a trend to shift responsibility for life and its processes  from the individual to the state. In this shift there is a basic violation of  the law of the harvest, or the law of justice. The attitude of “something for  nothing” is encouraged. The government is often looked to as the source of wealth.  There is a feeling that the government should step in and take care of one’s  needs, one’s emergencies, and one’s future. Just as my friend actually became a  slave to his own ignorance and bad habits by refusing to accept the  responsibility for his own education and moral growth, so, also, can an entire  people be imperceptibly transferred from individuals, families, and communities  to the federal government…

“What  is the real cause of this trend toward the welfare state, toward more  socialism? In the last analysis, in my judgment, it is personal  unrighteousness. When people do not use their freedoms responsibly and  righteously, they will gradually lose these freedoms…

“If  man will not recognize the inequalities around him and voluntarily, through the  gospel plan, come to the aid of his brother, he will find that through “a  democratic process” he will be forced to come to the aid of his brother. The  government will take from the “haves” and give to the “have nots.” Both have  last their freedom. Those who “have,” lost their freedom to give voluntarily of  their own free will and in the way they desire. Those who “have not,” lost  their freedom because they did not earn what they received. They got “something  for nothing,” and they will neither appreciate the gift nor the giver of the  gift.

“Under  this climate, people gradually become blind to what has happened and to the  vital freedoms which they have lost.” (Speeches  of the Year 1965-1966, pp. 1-11, “The Law of the Harvest.” Devotional Address,  Brigham Young University, 8 March 1966.)

I would also recommend that everyone  read the talk by Elder Marion G. Romney entitled “Is Socialism the United  Order?” This talk was recommended by Elder Hunter, and as mentioned by Elder  Romney, he was asked by “the Brethren” to give this talk in General Conference  Priesthood meeting of April, 1966. Here are some excerpts from that talk:

“Thus  in both implementation and ownership and management of property, the United  Order preserves to men their God-given agency, while socialism deprives them of  it… Socialism  is political, both in theory and practice. It is thus exposed to, and riddled  by, the corruption that plagues and finally destroys all political governments  that undertake to abridge man’s agency.

“…No,  brethren, socialism is not the United Order. However, notwithstanding my  abhorrence of it, I am persuaded that socialism is the wave of the present and  of the foreseeable future. It has already taken over or is contending for  control in most nations.

“We  here in the United States, in converting our government into a social welfare  state, have ourselves adopted much of socialism. Specifically, we have to an  alarming degree adopted the use of the power of the state in the control and  distribution of the fruits of industry. We are on notice according to the words  of the President, that we are going much further, for he is quoted as saying: ‘We’re  going to take all the money we think is unnecessarily being spent and take it  from the ‘haves’ and give it to the ‘have nots.’” (1964 Congressional Record,  p. 6142, Remarks of the President to a Group of Leaders of Organizations of  Senior Citizens in the Fish Room, March 24, 1964.)

“Socialism  takes: United Order gives.

“That  is the spirit of socialism: We’re going to take. The spirit of the United Order  is: We’re going to give.

Even the scriptures warn us against socialism:

“Wo  unto you poor men, whose hearts are not broken, whose spirits are not contrite,  and whose bellies are not satisfied, and whose hands are not stayed from laying  hold upon other men’s goods, whose eyes are full of greediness, and who will  not labor with your own hands!” (D&C 56:17)

“They  shall not build, and another inhabit; they shall not plant, and another eat:  for as the days of a tree are the days of my people, and mine elect shall long  enjoy the work of their hands.” (Isaiah 65:22)

What greater condemnation of Socialism  could there be than from God himself? A witness from the Old Testament, and one  from the current dispensation through Joseph Smith, as well as many other  warnings through His prophets and apostles throughout the years.

I recognize that some people, with  good intentions, have been deceived into thinking that socialism is good. I  think what needs to be realized and understood by those who feel that socialism  is in line with the Gospel and teachings of Christ is that the problem is not  regarding whether or not we should help each other, we do have a responsibility  to help those in need, the problem is in others using force and violating our  agency to accomplish it. The ends do not justify the means. Socialism violates  man’s agency. We must be free to give unto others of our own choosing.

Socialism and other false “isms” which  take away our agency are part of an ongoing battle; the war that started in  heaven continues on earth today.

Further recommended reading from Brian M. :

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Thank you, Brian M.

Education Leaders v. Religious Leaders   5 comments

Education Leaders v. Religious Leaders

By Susie Schnell and Oak Norton

http://www.saveasd.com/prominent-educators-vs-religious-leaders/

“And also trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments.” -Mosiah 23:14

Dewey, Goodlad, McKay, Benson

Education Leaders: Goodlad, Dewey, Bloom, etc.                 v.        Religious Leaders:  Benson, Packer, McKay, Lewis, etc.

Public   education has served as a check on the power of parents, and this is   another powerful reason for maintaining it.” – John Goodlad, Developing Democratic Character in the Young, pg. 165“[schools] should liberate   students from the ways of thinking imposed by religions and other traditions   of thought.”    -John Goodlad, “Education and Community,” in Democracy, Education, and the Schools, Roger   Stone, pg. 92. “There   is a spirit working among the Saints to educate their own offspring. If our   children will be all we will have for a foundation of glory in eternity, how   needful that they be properly trained… There   are wolves among us in sheep’s clothing ready to lead astray our little ones…   Wolves do not devour old sheep when there are any young ones. I have herded   sheep long enough to know that. Look after your children.” – Elder John W. Taylor, (Collected Discourses 2:138.)“There   are three dangers that threaten the   church from within, and the authorities need to awaken to the fact   that the people should be warned unceasingly against them. As I see   them, they are flattery of prominent   men in the world, false   educational ideas, and sexual impurity.”-President Joseph F. Smith (Gospel Doctrine p. 312-313.)
“Most youth   still hold the same values of their parents… if we do not alter this pattern,   if we don’t resocialize, our system will decay.” – John Goodlad, Schooling for the Future, Issue #9, 1971 “Many activities link the values of one generation to   the next, but perhaps the most central of these activities is parents teaching children in the home.   This is especially true when we consider the teaching of values, moral and ethical standards, and faith.” -Elder L. Tom Perry, April 2010 LDS General Conference
Parents do not   own their children. They have no ‘natural right’ to control their education   fully.” – John Goodlad   / Developing Democratic Character in the Young, pg. 164 “[We should] reassert the primary right and   responsibility of parents for the total education of their children, including social values, religious   convictions, and political concepts. Schools should be reminded that their   primary field of competence is academic, not social adjustment, or world   citizenship, or sex education. Parents should stand firm on this and not be   intimidated by ‘professional educators.’ After all, it’s their children and   their money.” -Ezra Taft Benson (An Enemy Hath Done This, p. 231)
Education is a   task for both parents and state. The state, parents, and children all have interests that must be protected.” – John Goodlad, Developing Democratic Character in the Young, 2001, pg. 164 “While   other institutions, such as church and school, can assist parents to ‘train   up a child in the way he [or she] should go’ (Proverbs 22:6), ultimately this   responsibility rests with parents. According to the great plan of happiness, it is parents who are entrusted with the   care and development of our Heavenly Father’s children. ” -Elder L. Tom Perry, April 2010 LDS General Conference
“The curriculum of the future will be what one might   call the humanistic curriculum.” – John Goodlad   / Directions of Curriculum Change, The NEA Journal, March 1966“Education is thus a most powerful ally of   Humanism, and every American public school is a school of Humanism. What   can the theistic Sunday-schools, meeting for an hour once a week, and   teaching only a fraction of the children, do to stem the tide of a five-day   program of humanistic teaching?” -Charles   Potter, co-signer with John Dewey of the Humanist Manifesto, “Humanism: a New   Religion”, pg. 128(Humanism   is the denial of God and elevation of man. It is the “Korihor” doctrine if   you are LDS.) “Humanism is a threat to the work of the   Lord. One   of the greatest threats to the work of the Lord today comes from false   educational ideas. There is a growing tendency of teachers within and without   the church to make academic interpretations of gospel teachings – to read, as   a prophet leader has said, ‘by the lamp of their own conceit.’ Unfortunately,   much in the sciences, the arts, politics and the entertainment field, as has   been well said by an eminent scholar, ‘all dominated by this humanistic approach which ignores God and   his word as revealed through the prophets.’ This kind of worldly system   apparently hopes to draw men away from God by making man the ‘measure of all   things’ as some worldly philosophers have said.” -Harold   B. Lee, Conference Report 10/68 p. 59.“There is promise, given under inspiration from the Almighty, set forth in these beautiful words: “God shall give unto you knowledge by his Holy Spirit, yea, by the unspeakable gift of the Holy Ghost.” (D&C 121:26.) The humanists who criticize us, the so-called intellectuals who demean us, speak only from ignorance of this manifestation… They have not heard it because they have not sought after it and prepared themselves to be worthy of it. … Do not be trapped by the sophistry of the world which for the most part is negative and which seldom, if ever, bears good fruit. … Rather, “look to God and live.” (Alma 37:47.)” -Gordon B. Hinckley,  10/83 GC, Be Not Deceived“We   are very particular to forbid anyone from preaching Catholicism, or   Protestantism, or Mormonism, or Judaism, in a public school classroom, but   for some reason we are very patient with those who teach the negative   expression of religion. In the separation of church and state we   ought to demand more protection from the agnostic, from the atheist, from the   communist, from the skeptic, from the humanist and the pragmatist, than we   have yet been given… I   submit that the atheist has no more right to teach the fundamentals of his   sect in the public school than does the theist. Any system in the schools or   in society that protects the destruction of faith and forbids, in turn, the   defense of it must ultimately destroy the moral fiber of the people.” -Elder   Boyd K. Packer, What Every Freshman Should Know, September 1973 Ensign
Enlightened   social engineering is required to face situations that demand global   action now.” – John Goodlad / Schooling for a Global Age, pg. xiii “If they embark on this course the difference   between the old and the new education will be an important one. Where the old initiated, the new merely   ‘conditions’. The old dealt with its pupils as grown birds deal with young   birds when they teach them to fly; the new deals with them more as the   poultry-keeper deals with young birds- making them thus or thus for purposes   of which the birds know nothing. In a word, the old was a kind of   propagation-men transmitting manhood to men; the new is merely propaganda.” –C.S. Lewis, Abolition of Man, Pg. 22
“…educators   must resist the quest for certainty. If there were certainty there would   be no scientific advancement. So it is   with morals and patriotism.” – John Goodlad / Education for Everyone: Agenda for   Education in a Democracy, Woods Learning Center, pg. 6“…a student attains ‘higher order thinking’   when he no longer believes in right or wrong. A large part of what we   call good teaching is a teacher´s ability to obtain affective objectives by   challenging the student’s fixed beliefs. …a large part of what we call teaching is that the teacher should be   able to use education to reorganize a child’s thoughts, attitudes, and   feelings.” -Benjamin   Bloom, psychologist and educational theorist, “Major Categories in the   Taxonomy of Educational Objectives,” pg. 185 Unfortunately, other educators deny   the existence of God or deem God irrelevant to the human condition. Persons who accept this view deny the existence   of moral absolutes. They maintain that right and wrong are relative   concepts, and morality is merely a matter of personal choice or expediency.” -Elder   Dallin H. Oaks, Ensign, October 1992, pg. 60“God uses scripture to unmask erroneous   thinking, false traditions, and sin with its devastating effects. He is a   tender parent who would spare us needless suffering and grief and at the same   time help us realize our divine potential. The scriptures, for example, discredit an ancient philosophy that has   come back into vogue in our day—the philosophy of Korihor that there are no   absolute moral standards, that “every man prosper[s] according to his   genius, and that every man conquer[s] according to his strength; and   whatsoever a man [does is] no crime” and “that when a man [is] dead, that   [is] the end thereof” (Alma 30:17–18)” -Elder   D. Todd Christofferson, April 2010 LDS General Conference
I walked out   of jail and into my first teaching position—and from that day until this   I’ve thought of myself as a teacher, but I’ve also understood teaching as a   project intimately connected with social justice.” -Bill Ayers at the World Education Forum in Caracas,   Venezuela in front of Pres. Hugo Chavez“It is my expectation that Teacher Education for   Democracy and Social Justice will   become a rich resource for continuing this multi-layered conversation-from   democratic belief to democratic action-that is the hallmark of educational   renewal.” -John Goodlad’s forward to “Teacher Education for Democracy and Social   Justice,” Nicholas Michelli and David Lee Keiser “In a   complete reversal from a century ago, many today would dispute with Alma   about the seriousness of immorality. Others would argue that it’s all   relative or that God’s love is permissive. If there is a God, they say, He   excuses all sins and misdeeds because of His love for us—there is no need for   repentance. Or at most, a simple confession will do. They have imagined a Jesus who wants people to work for social   justice but who makes no demands upon their personal life and behavior.” -Elder   D. Todd Christofferson, April 2010 LDS General Conference“I wonder how much we offend Satan if the proclamation   of our faith is limited only to the great humanitarian work this church does   throughout the world, marvelous as these activities are. When we preach the gospel of social justice, no doubt the devil is   not troubled.” -President James E. Faust, Liahona, November 1995, pg.   3
“…the state we   should strive for is better described in Deweyan terms as a social democracy.” – John Goodlad, Developing Democratic Character in the Young, 2001, pg. 153 I feel to warn you that one of the chief   means of misleading our youth and destroying the family unit is our   educational institutions. There is more than one reason why the Church is   advising our youth to attend colleges close to their homes where institutes   of religion are available. It gives the parents the opportunity to stay close   to their children, and if they become alerted and informed, these parents can help expose the   deceptions of men like Sigmund Freud, Charles Darwin, John Dewey, John Keynes and others.   There are much worse things today that can happen to a child than not getting   a full education. In fact, some of the worst things have happened to our   children while attending colleges led by administrators who wink at   subversion and amorality.” -Ezra   Taft Benson (The Teachings of Ezra Taft Benson, p. 307.)
“I do not see how any honest educational reformer   in western countries can deny that the greatest practical obstacle in the way   of introducing into schools that connection with social life which he regards   as desirable is the great part played by personal competition and desire for   private profit in our economic life. This fact almost makes it necessary that   in important respects school activities should be protected from social   contacts and connections, instead of being organized to create them. The Russian educational situation is   enough to convert one to the idea that only in a society based upon the   cooperative principle can the ideals of educational reformers be adequately   carried into operation.” – John Dewey, Impressions of Soviet Russia   and the Revolutionary World, pg. 86“I believe that the school is primarily a social   institution. Education being a social process, the school is simply that form   of community life in which all those agencies are concentrated that will be   most effective in bringing the child to share   in the inherited resources of the race, and to use his own powers for social   ends. I believe that education, therefore, is a process of living and not   a preparation for future living.” -John Dewey, My Pedagogic Creed, January 1897 When you speak of peace, the Communists   mean the cessation of all opposition to Communism, the acceptance of a   Communist world. Then, and only then, can there be peace. This alone is   what peace means in Communist language. Once this is understood the utter   falsity and hypocrisy of Communist references to peace becomes at once   obvious. I have mentioned these things   simply to emphasize one dominant force which has as its ultimate achievement   and victory-the destruction of capitalism, the destruction of the free agency   of man which God has given him, and that destruction may be brought about-as   advocated by Marx himself-in a brutal way. What is the other force? It is   just the opposite. Jesus said to the man who came and asked him which is the   greatest law, ‘Thou shalt love the Lord thy God and him only shalt thou   serve, and the second is like unto it, Thou shalt love thy neighbor as   thyself.’ When Marx was asked one time what was his object, he answered, ‘To   dethrone God.’ -David   O. McKay, Two Contending Forces, BYU Speech, May 18, 1960
Every child in America entering school at   the age of five is insane because he comes to school with certain allegiances   to our founding fathers, toward our elected officials, toward his parents,   toward a belief in a supernatural being, and toward the sovereignty of this   nation as a separate entity. It’s up to you as teachers to make all these   sick children well – by creating the international child of the future.” -Dr.   Chester M. Pierce, Harvard Professor of Education and Psychiatry, in an   address to the Childhood International Education Seminar in 1973 “From the   5th grade through the 4th year of college, our young people are being   indoctrinated with a Marxist philosophy and I am fearful of the harvest. The younger generation is further to the   left than most adults realize. The old concepts of our Founding Fathers are   scoffed and jeered at by young moderns whose goals appear to be the   destruction of integrity and virtue, and the glorification of pleasure,   thrills, and self-indulgence.” -Ezra Taft Benson, The Teachings of Ezra Taft Benson, pg. 321
Education should aim at destroying free   will so that after pupils are thus schooled they will be incapable throughout   the rest of their lives of thinking or acting otherwise than as their school   masters would have wished …” -Bertrand   Russell, quoting Gottlieb Fichte the head of psychology that influenced Hegel   and others. “Wherefore,   because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him…I caused that he should be cast down;” -Moses 4:3“Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will,   and bring to pass much righteousness;” -Doctrine & Covenants 58:27“We must protect this American base from   the brainwashing, increasingly administered to our youth in many educational   institutions across the land, by some misinformed instructors and some wolves   in sheep’s clothing. Their false indoctrination, often perpetrated behind the   front of so-called academic freedom, is leaving behind many faithless   students, socialist-oriented, who are easy subjects for state tyranny.” -Elder Ezra Taft Benson, Conference Report, April 1962

Quotes on Freedom and the Constitution from Ezra Taft Benson   Leave a comment

http://www.latterdayconservative.com/quotes/ezra-taft-benson/   (full list of quotes here)

Thanks to the latterdayconservative.com site for putting together these quotes from Ezra Taft Benson:

Ezra Taft BensonEzra Taft Benson

Quotes on Freedom, America, Constitution, Liberty, Etc…

As a watchman on the tower, I feel to warn you that one of the chief means of misleading our youth and destroying the family unit is our educational institutions. President Joseph F. Smith referred to false educational ideas as one of the three threatening dangers among our Church members. There is more than one reason why the Church is advising our youth to attend colleges close to their homes where institutes of religion are available. It gives the parents the opportunity to stay close to their children; and if they have become alert and informed as President McKay admonished us last year, these parents can help expose some of the deceptions of men like Sigmund Freud, Charles Darwin, John Dewey, Karl Marx, John Keynes, and others.

Today there are much worse things that can happen to a child than not getting a full college education. In fact, some of the worst things have happened to our children while attending colleges led by administrators who wink at subversion and amorality.

Said Karl G. Maeser, “I would rather have my child exposed to smallpox, typhus fever, cholera, or other malignant and deadly diseases than to the degrading influence of a corrupt teacher. It is infinitely better to take chances with an ignorant, but pure-minded teacher than with the greatest philosopher who is impure.”

Vocational education, correspondence courses, establishment in a family business are being considered for their children by an increasing number of parents.

On what basis can we morally resist tyranny?

I say to you with all the fervor of my soul that God intended men to be free. Rebellion against tyranny is a righteous cause. It is an enormous evil for any man to be enslaved to any system contrary to his own will. For that reason men, 200 years ago, pledged their lives, fortunes, and sacred honor.

No nation which has kept the commandments of God has ever perished, but I say to you that once freedom is lost, only blood – human blood – will win it back.

If we do not accept the existence of a Supreme Being; that God is the source of moral law, what more do we have to offer than Marx?…

Freedom is an eternal, God-given principle. There is no genuine happiness without freedom, nor is there any security or peace without freedom. After traveling in practically all of the free countries of the world and several times behind the Iron Curtain, I say that Marxism is the greatest evil in this world and the greatest threat to all we hold dear.

Of all sad things in the world, the saddest is to see a people who have once known liberty and freedom and then lost it. I have seen the unquenchable yearning of the human heart for liberty on two unforgettable occasions. These experiences are indelibly etched on the memory of my soul.

And if the time should come when you are associated with groups that take delight in tearing down our American way of life, then they seem to enjoy pointing out the weaknesses of our free enterprise system – and it has weaknesses; it has weaknesses because it’s operated by men and women who are full of weaknesses – but when those times come, when our system is criticized, just keep in mind the fruits of the system, the great blessings that have come to us because of our American way of life. No group of people have ever attained the standard of living which is ours. And so let’s become acquainted with what has been accomplished. It’s all right to criticize; it’s all right to try and improve our American way of life; but in doing so, 1et’s not surrender, let’s not give up, let’s not jeopardize that system which has made America great.

It’s a great blessing to live in America. It’s a great blessing to have the opportunity to enjoy the freedoms which are ours today. I have seen people, thousands of them, who have lost the freedom which is ours, where they can no longer meet, as we meet here this morning, and express themselves  as  they  see fit, where they no longer have freedom of movement,  freedom  to  select their  own  jobs, their own educational opportunities, freedom to speak their minds, to write what they wish – freedom of enterprise. In many parts of the world today these rich blessings of freedom no longer exist.

I don’t know how you feel, my brethren and sisters, but I’d rather be dead than to lose my liberty. I have no fear we’ll ever lose it because of invasion from the outside. But I do have fear that it may slip away from us because of our own indifference, our own negligence, as citizens of this land. And so I plead with you this morning that you take an active interest in matters pertaining to the future of this country.

Occasionally, we receive questions as to the propriety of Church members receiving government assistance instead of Church assistance. Let me restate what is a fundamental principle. Individuals, to the extent possible, should provide for their own needs. Where the individual is unable to care for himself, his family should assist. Where the family is not able to provide, the Church should render assistance, not the government.

Do not rationalize your acceptance of government gratuities by saying, “I am a contributing taxpayer too.” By doing this you contribute to the problem which is leading this nation to financial insolvency.

I testify that wickedness is rapidly expanding in every segment of our society. (See D&C 1:14–16; D&C 84:49–53.) It is more highly organized, more cleverly disguised, and more powerfully promoted than ever before. Secret combinations lusting for power, gain, and glory are flourishing. A secret combination that seeks to overthrow the freedom of all lands, nations, and countries is increasing its evil influence and control over America and the entire world. (See Ether 8:18–25.)

I testify that America is a choice land. (See 2 Nephi 1:5.) God raised up the founding fathers of the United States of America and established the inspired Constitution. (See D&C 101:77–80.) This was the required prologue for the restoration of the gospel. (See 3 Nephi 21:4.) America will be a blessed land unto the righteous forever, and is the base from which God will continue to direct the worldwide latter-day operations of His kingdom. (See 2 Nephi 1:7.)

On September 17, 1987, we commemorate the two-hundredth birthday of the signing of the United States Constitution. The group of inspired men assembled for that convention produced the document that the Prophet Joseph Smith referred to as “a glorious standard” and “a heavenly banner” [TPJS 147].

In commemoration of this important event, we are providing this booklet, which contains three family home evening lessons, activity ideas, and a copy of the Constitution. We encourage you to prepare and teach each lesson prayerfully so that family members may feel the divine significance of the Constitution in their minds and hearts. Faithfully, your brethren, The First Presidency.

How then can we best befriend the Constitution in this critical hour and secure the blessings of liberty and ensure the protection and guidance of our Father in Heaven?

First and foremost, we must be righteous. . . .

Two great American Christian civilizations — the Jaredites and the Nephites — were swept off this land because they did not “serve the God of the land, who is Jesus Christ” (Ether 2:12). What will become of our civilization?

Second, We must learn the principles of the Constitution in the tradition of the Founding Fathers.

Have we read the Federalist papers? Are we reading the Constitution and pondering it? Are we aware of its principles? Are we abiding by these principles and teaching them to others? Could we defend the Constitution? Can we recognize when a law is constitutionally unsound? Do we know what the prophets have said about the Constitution and the threats to it? . . .

We, the blessed beneficiaries of the Constitution, face difficult days in America, “a land which is choice above all other lands” (Ether 2:10).

May God give us the faith and the courage exhibited by those patriots who pledged their lives, their fortunes, and their sacred honor.

May we be equally as valiant and as free.

The United States Constitution has been in existence longer than any written constitution in history. It has been a blessing, not only to our land, but to the world as well. Many nations have wisely adopted concepts and provisions of our Constitution, just as was prophesied (D&C 101:77).

The restoration of the gospel and the establishment of the Lord’s Church could not come to pass until the Founding Fathers were raised up and completed their foreordained missions. Those great souls who were responsible for the freedoms we enjoy acknowledged the guiding hand of Providence. For their efforts we are indebted, but we are even more indebted to our Father in Heaven and to His Son, Jesus Christ. How fortunate we are to live when the blessings of liberty and the gospel of Jesus Christ are both available to us.

May we be worthy of the freedoms that have been provided us in our Constitution, and equal to the trials and tests that shall surely come. We truly have special and individual responsibilities to befriend and to defend that “glorious standard,” our Constitution.

Our Heavenly Father raised up the men who founded this government (see D&C 101:80), thereby fulfilling the prophecy of His Beloved Son that the people “should be established in this land and be set up as a free people by the power of the Father” (3 Nephi 21:4).

We encourage Latter-day Saints throughout the nation to familiarize themselves with the Constitution. They should focus attention on it by reading and studying it. They should ponder the blessings that come through it. They should recommit themselves to its principles and be prepared to defend it and the freedom it provides. (D&C 109:54.) . . .

Because some Americans have not kept faith with our Founding Fathers, the Constitution faces severe challenges. Those who do not prize individual freedom are trying to erode its great principles. We believe the Constitution will stand, but it will take the efforts of patriotic and dedicated Americans to uphold it. . . . We, as Latter-day Saints, must be vigilant in doing our part to preserve the Constitution and safeguard the way of life it makes possible.

This bicentennial year affords us renewed opportunities to learn more about this divinely inspired charter of our liberty, to speak in its defense, and to preserve and protect it against evil or destruction.

I reverence the Constitution of the United States as a sacred document. To me its words are akin to the revelations of God, for God has placed His stamp of approval on the Constitution of this land [D&C 101:76–80]. I testify that the God of Heaven sent some of His choicest spirits to lay the foundation of this government, and He has sent other choice spirits — even you who read my words — to preserve it.

Will we be prepared? Will we be among those who will “bear the Constitution away from the very verge of destruction?” If we desire to be numbered among those who will, here are some things we must do:

1. We must be righteous and moral. We must live the gospel principles—all of them. We have no right to expect a higher degree of morality from those who represent us than what we ourselves are. In the final analysis, people generally get the kind of government they deserve. To live a higher law means we will not seek to receive what we have not earned by our own labor. It means we will remember that government owes us nothing. It means we will keep the laws of the land. It means we will look to God as our Lawgiver and the Source of our liberty.

2. We must learn the principles of the Constitution and then abide by its precepts. We have been instructed again and again to reflect more intently on the meaning and importance of the Constitution and to adhere to its principles. What have we done about this instruction? Have we read the Constitution and pondered it? Are we aware of its principles? Could we defend it? Can we recognize when a law is constitutionally unsound? The Church will not tell us how to do this, but we are admonished to do it. I quote Abraham Lincoln: “Let [the Constitution] be taught in schools, in seminaries, and in colleges, let it be written in primers, in spelling books and in almanacs, let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation.”

3. We must become involved in civic affairs. As citizens of this republic, we cannot do our duty and be idle spectators. It is vital that we follow this counsel from the Lord: “I, the Lord God, make you free, therefore ye are free indeed; and the law also maketh you free. Nevertheless, when the wicked rule the people mourn. Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil. And I give unto you a commandment, that ye shall forsake all evil and cleave unto all good, that ye shall live by every word which proceedeth forth out of the mouth of God” (D&C 98:8–11).

Note the qualities that the Lord demands in those who are to represent us. They must be good, wise, and honest. Some leaders may be honest and good but unwise in legislation they choose to support. Others may possess wisdom but be dishonest and unvirtuous. We must be concerted in our desires and efforts to see men and women represent us who possess all three of these qualities.

4. We must make our influence felt by our vote, our letters, and our advice. We must be wisely informed and let others know how we feel. We must take part in local precinct meetings and select delegates who will truly represent our feelings.

I have faith that the Constitution will be saved as prophesied by Joseph Smith. But it will not be saved in Washington. It will be saved by the citizens of this nation who love and cherish freedom. It will be saved by enlightened members of this Church — men and women who will subscribe to and abide the principles of the Constitution.

( Source: CHB 28-31 )

To all who have discerning eyes, it is apparent that the republican form of government established by our noble forefathers cannot long endure once fundamental principles are abandoned. Momentum is gathering for another conflict — a repetition of the crisis of two hundred years ago. This collision of ideas is worldwide. Another monumental moment is soon to be born. The issue is the same that precipitated the great premortal conflict — will men be free to determine their own course of action or must they be coerced?

We are fast approaching that moment prophesied by Joseph Smith when he said: “Even this nation will be on the very verge of crumbling to pieces and tumbling to the ground, and when the Constitution is upon the brink of ruin, this people will be the staff upon which the nation shall lean, and they shall bear the Constitution away from the very verge of destruction.” (July 19, 1840, Joseph Smith Collection, LDS Church Historical Department.)

It is now two hundred years since the Constitution was written. Have we been wise beneficiaries of the gift entrusted to us? Have we valued and protected the principles laid down by this great document?

At this bicentennial celebration we must, with sadness, say that we have not been wise in keeping the trust of our Founding Fathers. For the past two centuries, those who do not prize freedom have chipped away at every major clause of our Constitution until today we face a crisis of great dimensions.

In recognizing God as the source of their rights, the Founding Fathers declared Him to be the ultimate authority for their basis of law. This led them to the conviction that people do not make law but merely acknowledge preexisting law, giving it specific application. The Constitution was conceived to be such an expression of higher law. And when their work was done, James Madison wrote: “It is impossible for the man of pious reflection not to perceive in it a finger of that Almighty hand which has been so frequently and signally extended to our relief in the critical stages of the revolution” (The Federalist, no. 37).

The Founding Fathers well understood human nature and its tendency to exercise unrighteous dominion when given authority [D&C 121:39–40]. A Constitution was therefore designed to limit government to certain enumerated functions, beyond which was tyranny.

In order to avoid a concentration of power in any one branch, the Founding Fathers created a system of government that provided checks and balances. Congress could pass laws, but the president could check these laws with a veto. Congress, however, could override the veto and, by its means of initiative in taxation, could further restrain the executive department. The Supreme Court could nullify laws passed by the Congress and signed by the president, but Congress could limit the court’s appellate jurisdiction. The president could appoint judges for their lifetime with the consent of the Senate.

The use of checks and balances was deliberately designed, first, to make it difficult for a minority of the people to control the government, and, second, to place restraint on the government itself.

The coming forth of the Constitution is of such transcendent importance in the Lord’s plan that ancient prophets foresaw this event and prophesied of it. In the dedicatory prayer for the Idaho Falls Temple, President George Albert Smith indicated that the Constitution fulfilled the ancient prophecy of Isaiah that “out of Zion shall go forth the law” (Isaiah 2:3).

George Washington referred to this document [the Constitution] as a miracle. This miracle could only have been performed by exceptional men.

History is not an accident. Events are foreknown to God. His superintending influence is behind the actions of his righteous children. Long before America was even discovered, the Lord was moving and shaping events that would lead to the coming forth of the remarkable form of government established by the Constitution. America had to be free and independent to fulfill this destiny.

The War that began in heaven is not yet over. The conflict continues on the battlefield of mortality. And one of Lucifer’s primary strategies has been to restrict our agency through the power of earthly governments. . . .

. . . We must appreciate that we live in one of history’s most exceptional moments — in a nation and a time of unprecedented freedom. Freedom as we know it has been experienced by perhaps less than one percent of the human family.

( Source: CHB 3-4 )

On the 17th day of September 1987 we commemorate the two hundredth birthday of the Constitutional Convention which gave birth to the document that Gladstone said is “the most wonderful work ever struck off at a given time by the brain and purpose of man.”

I heartily endorse this assessment. . . .

We pay honor — honor to the document itself, honor to the men who framed it, and honor to the God who inspired it and made possible its coming forth. . . .

. . . God himself has borne witness to the fact that He is pleased with the final product of the work of these great patriots [our Founding Fathers].

Our Founding Fathers, with solemn and reverent expression, voiced their allegiance to the sovereignty of God, knowing that they were accountable to Him in the day of judgment. Are we less accountable today? I think not. I urge you to keep the commandments and to pray for our nation and its leaders.

The Founding Fathers understood the principle that “righteousness exalteth a nation” (Prov 14:34), and helped to bring about one of the greatest systems ever used to govern men. But unless we continue to seek righteousness and preserve the liberties entrusted to us, we shall lose the blessings of heaven. Thomas Jefferson said, “The price of freedom is eternal vigilance.” The price of freedom is also to live in accordance with the commandments of God. The early Founding Fathers thanked the Lord for His intervention in their behalf. They saw His hand in their victories in battle and believed strongly that He watched over them.

The battles are not over yet, and there will yet be times when this great nation will need the overshadowing help of Deity. Will we as a nation be worthy to call upon Him for help?

The Founding Fathers had no problems seeing the hand of the Lord in the birth of the nation. George Washington gave direct credit to God for the victory over the British in the Revolutionary War. But that did not end the need for inspiration and divine help.

A constitution was drafted. And thirty-nine of fifty delegates signed it. I would ask: Why is it that the references to God’s influence in the noble efforts of the founders of our republic are not mentioned by modern historians?

The fact that our Founding Fathers looked to God for help and inspiration should not surprise us, for they were men of great faith. These men had been raised up specifically by the Lord so they could participate in the great political drama unfolding in America.

We must study and learn for ourselves the principles laid down in the Constitution which have preserved our freedoms for the last two hundred years. If we do not understand the role of government and how our rights are protected by the Constitution, we may accept programs or organizations that help erode our freedoms. An informed citizenry is the first line of defense against anarchy and tyranny.

Our Creator endowed each one of us with certain rights at birth, among which are the rights to life, liberty, speech, and conscience, to name a few. These are not just human rights; they are divine rights. When these rights are not permitted expression by a nation, that nation becomes inhibited in its progress and development, and its leaders are responsible before God for suffocating sacred rights.

This native endowment is what separates man from the animals. It causes men to want to be good and to seek higher aspirations. It creates in man a desire to better his life and his station in life.

Before the gospel could again shine forth its resplendent light, religious and political freedom first had to be restored. This land had been preserved as a continent apart from the religious oppression, tyranny, and intolerance of Europe. In time, emigrants came to the new land and established colonies. By and large, they were a God-fearing people. A war was fought for their independence, and by God’s intervention, victory was achieved (see 1 Nephi 13:16–19). By that same omnipotent power the Constitution was born (see D&C 101:80), which guaranteed religious and political liberty (see D&C 98:5–8). Only then was the time propitious for the kingdom of God — that “stone cut out without hands” — to be restored (see Dan 2:34).

Men who are wise, good, and honest, who will uphold the Constitution of the United States in the tradition of the Founding Fathers, must be sought for diligently. This is our hope to restore government to its rightful role.

I fully believe that we can turn things around in America if we have the determination, the morality, the patriotism, and the spirituality to do so. . . .

. . . I further witness that this land — the Americas — must be protected, its Constitution upheld, for this is a land foreordained to be the Zion of our God. He expects us as members of the Church and bearers of His priesthood to do all we can to preserve our liberty.

To serve God’s eternal purposes and to prepare this land for Zion, God “established the Constitution of this land, by the hands of wise men whom [He] raised up . . . and redeemed the land by the shedding of blood” (D&C 101:80).

The Constitution of the United States was ratified in 1789. The priesthood of God was restored in 1829. Between those two dates is an interval of forty years. It is my conviction that God, who knows the end from the beginning, provided that period of time so the new nation could grow in strength to protect the land of Zion.

You must keep your honor. You cannot yet speak officially for the country, but you can become informed. You can speak your mind. You may think you can do little about the national economy or the actions of our government and the moral weakness all about us, but we must all remember that the Lord has placed great responsibilities upon the elders of Israel in the preservation of our Constitution.

The Constitution of this land, with which we should all be familiar, is the only constitution in the world bearing the stamp of approval of the Lord Jesus Christ (D&C 101:76–80).

When I became President of the Twelve and Spencer W. Kimball became President of the Church, we met, just the two of us, every week after our Thursday meetings in the temple, just to be sure that things were properly coordinated between the Twelve and the First Presidency. After one of those first meetings, we talked about the many sacred documents in some of the older temples. St. George was mentioned in particular because St. George is our oldest temple in Utah. I had a stake conference down there about that time, and it was agreed that I would go into the archives — the walk-in vault — of that great temple and review the sacred documents that were there. We were planning for the remodeling and renovating of the St. George Temple and thought that the records might possibly be moved to Salt Lake for safekeeping. And there in the St. George Temple I saw what I had always hoped and prayed that someday I would see. Ever since I returned as a humble missionary and first learned that the Founding Fathers had appeared in that temple, I wanted to see the record. And I saw the record. They did appear to Wilford Woodruff twice and asked why the work hadn’t been done for them. They had founded this country and the Constitution of this land, and they had been true to those principles. Later the work was done for them.

In the archives of the temple, I saw in a book, in bold handwriting, the names of the Founding Fathers and others, including Columbus and other great Americans, for whom the work had been done in the house of the Lord. This is all one great program on both sides of the veil. We are fortunate to be engaged in it on this side of the veil. I think the Lord expects us to take an active part in preserving the Constitution and our freedom.

Learn about the Constitution, the Declaration of Independence, and other basic documents of our great country so that you can sustain them and the free institutions set up under them. The greatest watchdog of our freedom is an informed electorate.

Our forefathers left us a free government which is a miracle of faith — strong, durable, marvelously workable. Yet it can remain so only as long as we understand it, believe in it, devote ourselves to it, and, when necessary, fight for it.

( Source: Hillam v )

May we be wise — prayerfully wise — in the electing of those who would lead us. May we select only those who understand and will adhere to constitutional principles. To do so, we need to understand these principles ourselves. . . .

. . . We should understand the Constitution as the founders meant that it should be understood. We can do this by reading their words about it, such as those contained in the Federalist Papers. Such understanding is essential if we are to preserve what God has given us. . . .

. . . I testify that the God of heaven selected and sent some of his choicest spirits to lay the foundation of this government as prologue to the restoration of the gospel and the second coming of our Savior.

The temple work for the 56 signers of the Declaration of Independence and other Founding Fathers has been done. All these appeared to Wilford Woodruff when he was president of the St. George Temple. President George Washington was ordained a high priest at that time. You will also be interested to know that, according to Wilford Woodruff’s journal, John Wesley, Benjamin Franklin, and Christopher Columbus were also ordained high priests at that time. When one casts doubt about the character of these noble sons of God, I believe he or she will have to answer to the God of heaven for it. Yes, with Lincoln, I say: “To add brightness to the sun or glory to the name of Washington is . . . impossible. Let none attempt it. In solemn awe pronounce the name and in its naked deathless splendor, leave it shining on.”

If ever this country needed the timeless wisdom of the father of our country, it is today. How much our country could benefit by following the wisdom of our country’s first president. Here are a few among many maxims:

“Let the reins of government then be braced and held with a steady hand, and every violation of the constitution be reprehended. If defective, let it be amended, but not suffered to be trampled upon whilst it has an existence.” (To Henry Lee, October 31, 1786, Writings 29:34.)

“To be prepared for war is one of the most effectual means of preserving peace.” (First Annual Address, January 8, 1790, Writings 12:8.)

“. . . the love of my country will be the ruling influence of my conduct.” (Answer to the New Hampshire Executive, November 3, 1789, Writings 12:175.)

“. . . a good moral character is the first essential in a man. . . . It is therefore highly important, that you should endeavor not only to be learned but virtuous.” (To George Steptoe Washington, December 5, 1790, Writings 10:123-24.)

“Let us unite, therefore, in imploring the Supreme Ruler of nations, to spread his holy protection over these United States; to turn the machinations of the wicked to confirming of our constitution; to enable us at all times to root out internal sedition, and put invasion to flight; to perpetuate to our country that prosperity, which his goodness has already conferred; and to verify the anticipation of this government being a safeguard to human rights.” (To the Senate and the House of Representatives, November 19, 1794, Writings 12:54.)

It would profit all of us as citizens to read again Washington’s Farewell Address to his countrymen. The address is prophetic. I believe it ranks alongside the Declaration of Independence and the Constitution.

My feelings about this tendency to discredit our Founding Fathers are well summarized by the late President J. Reuben Clark in these words: “These were the horse and buggy days as they have been called in derision; these were the men who traveled in the horsedrawn buggies and on horseback; but these were the men who carried under their hats, as they rode in the buggies and on their horses, a political wisdom garnered from the ages. As giants to pygmies are they when placed alongside our political emigres and their fellow travelers of today, who now traduce them with slighting word and contemptuous phrase.” (Stand Fast by Our Constitution, pp. 136-37.)

The charge [has been made] that the founders designed the Constitution primarily to benefit themselves and their class (property owners) financially, and that the economic motif was their dominant incentive. Such was the thesis of the American historian, Dr. Charles Beard. Yet Madison said: “There was never an assembly of men . . . who were more pure in their motives.” We must remember that these were men who had sacrificed in many cases their fortunes and their sacred honor.

Shortly after the turn of this century, Charles Beard published his work An Economic Interpretation of the Constitution of the United States. This book marked the beginning of a trend to defame the motives and integrity of the founders of the Constitution. It also grossly distorted the real intent of the founders by suggesting their motivation was determined by economics—a thesis that had originated with Karl Marx. Beard himself was not a Marxist, but he was a socialist in his thinking, and he admitted there was much we could learn from Marx’s ideas. Before his death Beard recanted his own thesis, but the damage had been done. This began a new trend in educational and intellectual circles in the United States.

The Lord has also decreed that this land should be “the place of the new Jerusalem, which should come down out of heaven, and the holy sanctuary of the Lord.” (Ether 13:3.) Here is our nation’s destiny! To serve God’s eternal purposes and to prepare this land and the people for America’s eventual destiny, He “established the Constitution of this land, by the hands of wise men whom [He] raised up unto this very purpose, and redeemed the land by the shedding of blood.” (D&C 101:80.)

Tonight I will speak to you about our beloved republic and the inspired agents whom God raised up to establish the foundation upon which our liberty rests. . . . I speak to you as members of the “household of faith,” the Lord’s true church, and remind you of your solemn charge to uphold, sustain, and defend the kingdom of God.

The destiny of America was divinely decreed. The events that established our great nation were foreknown to God and revealed to prophets of old. As in an enacted drama, the players who came on the scene were rehearsed and selected for their parts. Their talent, abilities, capacities, and weaknesses were known before they were born.

As a means of emphasizing this during this Bicentennial year, we have prepared four Bicentennial family home evening lessons, which will be distributed to all Church members in the United States of America. We are asking fathers and mothers to teach the story of America to their children, to tell of its spiritual foundation, and to emphasize how that freedom can be preserved.

We urge people to support the Constitution of the United States and our free institutions set up under it.

It is a part of our faith that the Constitution of the United States was inspired by God. We reverence it akin to the revelations that have come from God. . . . We have no intention of trying to interfere with the fullest and freest exercise of the political franchise of our members under and within our Constitution, which the Lord declared He established “by the hands of wise men whom [He] raised up unto this very purpose” (D&C 109:54).

It must be remembered that the founding fathers of this great nation were men imbued with these principles [the Ten Commandments]. There are those in the land whose faith it is that these were “wise men whom [God] raised up” for the purpose of establishing the Constitution of the United States. They recognized that there are two possible sources to the origin of our freedoms that we have come to know as human rights. Rights are either God-given as part of a divine plan or they are granted as part of the political plan. Reason, necessity, and religious conviction and belief in the sovereignty of God led these men to accept the divine origin of these rights. To God’s glory and the credit of these men, our nation was uniquely born.

Before we go to our ailments and disorders, it is well to review the elements of our health and strength that we have acquired under our divinely inspired Constitution, the liberties it guarantees, and the free institution it sets up. . . .

No country has been more concerned with “due process” in its judicial system than ours. The protection of human rights, as granted by our Constitution and Bill of Rights, is not just theory. History will record that we bent over backward to protect the rights of the individual, sometimes even to a fault.

Thank God for the constitution. And may God bless the elders of Israel that when, as President John Taylor said, “The people shall have torn to shreds the Constitution of the United States, the Elders of Israel will be found holding it up to the nations of earth and proclaiming liberty” (Journal of Discourses, 21:8).

It is good at all times to remember a few of the many gifts we have received from our Lord, Jesus Christ, and to think of what we in turn might give to him. . . .

. . . In addition to the gifts of the life of Christ, his prophet, his church, and the Book of Mormon is the gift of the Constitution. The Lord said, “I established the Constitution of this land, by the hands of wise men whom I raised up” (D&C 101:80). . . .

The elders of this church have a prophetic mission yet to perform so far as the Constitution is concerned. In a discourse by Joseph Smith on July 19, 1840, he said:

“Even this nation will be on the very verge of crumbling to pieces and tumbling to the ground, and when the Constitution is upon the brink of ruin, this people will be the staff upon which the nation shall lean, and they shall bear the Constitution away from the very verge of destruction.” (Joseph Smith Collection, LDS Church Historical Department)

Now, how are the elders going to prepare for that mission? How are they going to know what the Constitution is so they will know when it is on the brink of ruin? . . .

To the Lord, his prophets, and the founding fathers we must go to learn of this divine document so our efforts will be to preserve and not destroy the Constitution.

May we pledge anew that the divine principles embodied in the divinely inspired documents that govern our country be written on the tablets of our own hearts. I pray that our eyes might be single to the will of God, that we might thereby bless our families and our country and that we shall, with increased devotion, work for less government, more individual responsibility, and, with God’s help, a better world.

It is a part of my religious belief that America is a land choice above all others, that we are not just another of the family of nations, but that we have been singled out to perform a divine mission for liberty-loving people everywhere. Those who founded this republic were wise men raised up by our Father in heaven to perform that very task, and the Constitution of this land was inspired by God. We have a divine duty — even a destiny — to preserve that Constitution from destruction and hold it aloft to the world.

We honor these partners [friends outside the Church] because their devotion to correct principles overshadowed their devotion to popularity, party, or personalities.

We honor our founding fathers of this republic for the same reason. God raised up these patriotic partners to perform their mission, and he called them “wise men.” (see D&C 101:80.) The First Presidency acknowledged that wisdom when they gave us the guideline a few years ago of supporting political candidates “who are truly dedicated to the Constitution in the tradition of our Founding Fathers.” (Deseret News, November 2, 1964.) . . .

Our wise founders seemed to understand, better than most of us, our own scripture, which states that “it is the nature and disposition of almost all men, as soon as they get a little authority . . . they will immediately begin to exercise unrighteous dominion.” (D&C 121:39.)

To help prevent this, the founders knew that our elected leaders should be bound by certain fixed principles. Said Thomas Jefferson: “In questions of power, then, let no more be heard of confidence in man, but bind him down from mischief by the chains of the Constitution.”

These wise founders, our patriotic partners, seemed to appreciate more than most of us the blessings of the boundaries that the Lord set within the Constitution, for he said, “And as pertaining to law of man, whatsoever is more or less than this, cometh of evil.” (D&C 98:7.)

In God the founders trusted, and in his Constitution — not in the arm of flesh. “O Lord,” said Nephi, “I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh; . . . cursed is he that putteth his trust in man or maketh flesh his arm.” (2 Nephi 4:34.)

I support the doctrine of separation of church and state as traditionally interpreted to prohibit the establishment of an official national religion. But this does not mean that we should divorce government from any formal recognition of God. To do so strikes a potentially fatal blow at the concept of the divine origin of our rights, and unlocks the door for an easy entry of future tyranny. If Americans should ever come to believe that their rights and freedoms are instituted among men by politicians and bureaucrats, they will no longer carry the proud inheritance of their forefathers, but will grovel before their masters seeking favors and dispensations — a throwback to the feudal system of the Dark Ages.

With independence won, another body of men assembled; and under the inspiration of heaven, they too drafted a document, probably the greatest instrument ever struck off at a given time by the mind of man: the Constitution of the United States.

It is my conviction that the Constitution of the United States was established by the hands of wise men whom the Lord raised up unto this very purpose.

The Lord expects us to safeguard this sacred and inspired document for the blessing of all of us and our posterity. If we fail so to do we will not only lose our priceless freedom but jeopardize the cause of truth throughout the entire world.

Do we dare ask ourselves if the United States, though cast in the role of a leader to preserve and strengthen world civilization, isn’t itself tottering internally because too many of its citizens have abandoned the virtues that comprised the basic format of its own civilization? For instance, if spiritual faith, courage, and the willingness of our forbears to work hard were the sustaining virtues, and if, solely because of them, they were able to create our own civilization, can we now in the United States substitute for these virtues the human weaknesses of selfishness, complacency, apathy, and fear — and still hope to survive as a civilized nation?

I believe that God has endowed men with certain inalienable rights as set forth in the Declaration of Independence and that no legislature and no majority, however great, may morally limit or destroy these; that the sole function of government is to protect life, liberty, and property, and anything more than this is usurpation and oppression.

I believe that the Constitution of the United States was prepared and adopted by men acting under inspiration from Almighty God; that it is a solemn compact between the peoples of the states of this nation that all officers of government are under duty to obey; that the eternal moral laws expressed therein must be adhered to or individual liberty will perish. . . .

I am hereby resolved that under no circumstances shall the freedoms guaranteed by the Bill of Rights be infringed. In particular I am opposed to any attempt on the part of the federal government to deny the people their right to bear arms, to worship, and to pray when and where they choose, or to own and control private property.

Another standard I use in determining what law is good and what is bad is the Constitution of the United States. I regard this inspired document as a solemn agreement between the citizens of this nation which every officer of government is under a sacred duty to obey.

For years we have heard of the role the elders could play in saving the Constitution from total destruction. But how can the elders be expected to save it if they have not studied it and are not sure if it is being destroyed or what is destroying it?

An informed patriotic gentile was dumbfounded when he heard of Joseph Smith’s reported prophecy regarding the mission our elders could perform in saving the Constitution. He lived in a Mormon community with nice people who were busily engaged in other activities but who had little concern in preserving their freedom. He wondered if maybe a letter should not be sent to President McKay, urging him to release some of the elders from their present Church activities so there would be a few who could help step forward to save the Constitution.

Now it is not so much a case of a man giving up all his other duties to fight for freedom, as it is a case of a man getting his life in balance so he can discharge all of his God-given responsibilities. And of all these responsibilities President McKay has said that we have “no greater immediate responsibility” than “to protect the freedom vouchsafed by the Constitution of the United States.”

There is no excuse that can compensate for the loss of liberty.

Satan is anxious to neutralize the inspired counsel of the Prophet and hence keep the priesthood off balance, ineffective and inert in the fight for freedom. He does this through diverse means, including the use of perverse reasoning. . . .

The cause of freedom is a most basic part of our religion. Our position on freedom helped get us to this earth and it can make the difference as to whether we get back home or not. . . .

Now part of the reason why we do not have sufficient Priesthood bearers to save the Constitution, let alone to shake the powers of hell, is, I fear, because unlike Moroni, our souls do not joy in keeping our country free and we are not firm in the faith of Christ, nor have we sworn with an oath to defend our rights.

Jefferson warned that we should not talk about confidence in men but that we should inhibit their power through the Constitution. [Thomas Jefferson, Draft of Kentucky Resolutions of 1798; Works 9:470-71.]

The question as to whether we may save our constitutional republic is simply based on two factors: the number of patriots and the extent of their obedience.

That the Lord desires to save this nation which he raised up there is no doubt. But that he leaves it up to us, with his help, is the awful reality.

About two hundred years ago some inspired men walked this land. Not perfect men, but men raised up by the Perfect Man to perform a great work. Foreordained were they to lay the foundation of this republic. Blessed by the Almighty in their struggle for liberty and independence, the power of heaven rested on these founders as they drafted that great document for governing men — the Constitution of the United States. Like the Ten Commandments, the truths on which the Constitution was based were timeless; and also as with the Decalogue — the hand of the Lord was in it. They filled their mission well. From them we were endowed with a legacy of liberty — a constitutional republic.

Leaders of youth, teach our young people to love freedom, to know that it is God-given. . . . Teach them to love their country, to know that it has a spiritual foundation, that it has a prophetic history, that it is the Lord’s base of operation.

Teach them that the Constitution of the United States was established by men whom God raised up for that very purpose, that it is not outmoded, that it is not an old-fashioned agrarian document, as some men in high places are calling it today.

The sad and shocking story of what has happened in America in recent years must be told. Our people must have the facts. There is safety in an informed public. There is real danger in a complacent, uninformed citizenry. This is our real danger today. Yes, the truth must be told even at the risk of destroying, in large measure, the influence of men who are widely respected and loved by the American people. The stakes are high. Freedom and survival is the issue.

The Lord raised up the Founding Fathers. He it was who established the Constitution of this land — the greatest document of freedom ever written. This God-inspired Constitution is not outmoded. It is not an outdated “agrarian document” as some of our would-be statesmen, socialists, and fellow travelers of the godless conspiracy would have us believe. It was the Lord God who established the foundation of this nation; and woe be unto those — members of the Supreme Court and others — who would weaken this foundation.

We had better take our small pain now than our greater loss later. There were souls who wished afterwards that they had stood and fought with Washington and the founding fathers, but they waited too long—they passed up eternal glory. There has never been a greater time than now to stand up against entrenched evil. And while the gentiles established the Constitution, we have a divine mandate to preserve it. But unfortunately today in this freedom struggle, many gentiles are showing greater wisdom in their generation than the children of light.

The devil knows that if the elders of Israel should ever wake up, they could step forth and help preserve freedom and extend the gospel. Therefore the devil has concentrated, and to a large extent successfully, in neutralizing much of the priesthood. He has reduced them to sleeping giants. His arguments are clever.

Here are a few samples:

First: “We really haven’t received much instruction about freedom,” the devil says. . . .

Second: “You’re too involved in other church work,” says the devil. . . .

Third: “You want to be loved by everyone,” says the devil, “and this freedom battle is so controversial you might be accused of engaging in politics.” . . .

Fourth: “Wait until it becomes popular to do,” says the devil, “or, at least until everybody in the Church agrees on what should be done.” . . .

Fifth: “It might hurt your business or your family,” says the devil, “and besides why not let the gentiles save the country? They aren’t as busy as you are.” . . .

Sixth: “Don’t worry,” says the devil, “the Lord will protect you, and besides the world is so corrupt and heading toward destruction at such a pace that you can’t stop it, so why try.” . . .

And now as to the last neutralizer that the devil uses most effectively—it is simply this: “Don’t do anything in the fight for freedom until the Church sets up its own specific program to save the Constitution.” This brings us right back to the scripture I opened with today—to those slothful servants who will not do anything until they are “compelled in all things” [D&C 58:26]. Maybe the Lord will never set up a specific church program for the purpose of saving the Constitution. Perhaps if he set one up at this time it might split the Church asunder, and perhaps he does not want that to happen yet for not all the wheat and tares are fully ripe.

The Prophet Joseph Smith declared it will be the elders of Israel who will step forward to help save the Constitution, not the Church. And have we elders been warned? Yes, we have. And have we elders been given the guidelines? Yes indeed, we have. And besides, if the Church should ever inaugurate a program, who do you think would be in the forefront to get it moving? It would not be those who were sitting on the sidelines prior to that time or those who were appeasing the enemy. It would be those choice spirits who, not waiting to be “commanded in all things” [D&C 58:26], used their own free will, the counsel of the prophets, and the Spirit of the Lord as guidelines and who entered the battle “in a good cause” [D&C 58:27] and brought to pass much righteousness in freedom’s cause. . . .

Brethren, if we had done our homework and were faithful, we could step forward at this time and help save this country. The fact that most of us are unprepared to do it is an indictment we will have to bear. The longer we wait, the heavier the chains, the deeper the blood, the more the persecution, and the less we can carry out our God-given mandate and worldwide mission. The war in heaven is raging on the earth today. Are you being neutralized in the battle?

Now, the Lord knew that before the gospel could flourish there must first be an atmosphere of freedom. This is why he first established the Constitution of this land through gentiles whom he raised up before he restored the gospel.

The Founding Fathers recognized the importance of vital religion and morality in the affairs of individuals and governments, and they turned to religion in order to give their new experiment a sense of direction. They were well aware that the principles of moral, intellectual, and spiritual integrity taught and exemplified by the Savior are the perfect guide for the conduct of countries and of individuals. It is no accident that the principles of Christian religion are the foundation of the Constitution of the United States.

Students, study the writings of the prophets. Fortunately, the constistent position taken over the years by the prophets of the Church on vital issues facing this nation have recently been compiled in an excellent book entitled Prophets, Principles and National Survival [by Jerreld L. Newquist].

With all my heart I love our great nation. I have lived and traveled abroad just enough to make me appreciate rather fully what we have in America. To me the U. S. is not just another nation. It is not just one of a family of nations. The U. S. is a nation with a great mission to perform for the benefit and blessing of liberty-loving people everywhere.

I think it is time for every patriotic American to join with neighbors to study the Constitution and the conspiracy. Subscribe to several good patriotic magazines.

At this particular moment in history the United States Constitution is definitely threatened, and every citizen should know about it. The warning of this hour should resound through the corridors of every American institution — schools, churches, the halls of Congress, press, radio, and TV, and so far as I am concerned it will resound—with God’s help.

Wherever possible I have tried to speak out. It is for this very reason that certain people in Washington have bitterly criticized me. They don’t want people to hear the message. It embarrasses them. The things which are destroying the Constitution are the things they have been voting for.

I believe one of the most serious mistakes a President could make would be to weaken the Constitution.

From the time I was a small boy I was taught that the American Constitution is an inspired document. I was also taught that the day will come when the Constitution will be endangered and hang as it were by a single thread. I was taught that we should study the Constitution. . . . I expect to continue my efforts to help protect and safeguard our inspired Constitution.

I quote the great American, J. Edgar Hoover: “I confess to a real apprehension so long as communists are able to secure ministers of the gospel to promote their evil work and espouse a cause that is alien to the religion of Christ and Judaism. I do fear so long as school boards and parents tolerate conditions whereby communists and fellow travelers under the guise of academic freedom can teach our youth a way of life that eventually will destroy the sanctity of the home, that undermines faith in God, that causes them to scorn respect for constituted authority and sabotage our revered Constitution.” (Menace of Communism, p. 11.)

Not cheap politicians but statesmen are needed today. Not opportunists but men and women of principle must be demanded by the people. In this time of great stress and danger we must place [in office] only those dedicated to the preservation of our Constitution, our American Republic, and responsible freedom under God. “Oh, God, give us men with a mandate higher than the ballot box.”

It is not, however, enough to be acquainted with the grave dangers facing these United States. We must also instruct ourselves, and others, in the great spiritual values underlying our divinely inspired Constitution and our American free-enterprise system.

On this basis may I give to you my own personal recommendation of some reading which will help you in the fight to save our Constitution.

First, for a number of years President J. Reuben Clark, Jr., served on the board of trustees of the Foundation for Economic Education while he was a member of the First Presidency. President Clark, as you probably know, was an Under Secretary of State and Ambassador to Mexico. He wrote the famous memorandum on the Monroe Doctrine. In 1923 in the Salt Lake Tabernacle he warned us of the communist-socialist menace and what it was going to do—and he was right. No one in the Church has shown greater insight regarding our Constitution and the socialist-communist threat to it. The Foundation for Economic Education with which he served puts out some of the most enlightening freedom literature available. They also put out a free monthly magazine, entitled The Freeman, which is excellent. They will be happy to send you a free catalog of their literature. May I mention some of the books which they distribute: The Federalist, written by Alexander Hamilton, John Jay and James Madison, three of our inspired founding fathers, explaining why the need of a constitution; The Constitution of the United States, by Mussatti; The Cliches of Socialism; The Mainspring of Human Progress, by Weaver; Economics in One Lesson, by Hazlitt; and The Admiral’s Log, by Admiral Ben Moreell, which book is also on the MIA reading list.

The scriptures also tell about our inspired Constitution. If you accept these scriptures, you will automatically reject the counsel of men who depreciate our Constitution. If you use the scriptures as a guide, you know what the Book of Mormon has to say regarding murderous conspiracies in the last day and how we are to awake to our awful situation today (see Ether 8:18–25). I find certain elements in the Church do not like to read the Book of Mormon and Doctrine and Covenants so much — they have too much to say about freedom.

Today it is becoming an increasing handicap, it seems, to one’s career in government for a man or woman to take seriously his pledge of allegiance to our Constitution.

I urge all to read the solid volume, Stand Fast by Our Constitution [by J. Reuben Clark, Jr.].

They [our forefathers] believed that we must have some government, but it must be bound down by the chains of our Constitution so that it will not slip farther and farther over into the realm of governmentism.

That great and wise American, Thomas Jefferson, warned us of the danger of conferring unwarranted power upon our government administrators in these sobering words:

“. . . Our Constitution has accordingly fixed the limits to which, and no further, our confidence may go. . . . In questions of power, then, let not more be heard of confidence in man, but bind him down from mischief by the chains of the Constitution.”

Let us not be deceived in the sifting days ahead. Let us rally together on principle behind the prophet as guided by the promptings of the Spirit. We should continue to speak out for freedom and against socialism and communism. We should continue to come to the aid of patriots, programs, and organizations that are trying to save our Constitution through every legal and moral means possible.

President McKay has said a lot about our tragic trends towards socialism and communism and the responsibilities liberty-loving people have in defending and preserving our Constitution. (see Conference Report, Apr 1963, pp. 112-13.) Have we read these words from God’s mouthpiece and pondered on them?

It is my firm conviction that the Constitution of this land was established by men whom the God of heaven raised up unto this very purpose. This is part of my religious faith.

I do not believe an American citizen can be patriotic and loyal to his own country and its God-inspired Constitution of freedom without being anti-communist—anti-socialist.

Freedom of choice is more to be treasured than any earthly possession. As a United States citizen I believe it is guaranteed in our heaven-inspired Constitution.

Teach them to love their country, and here in America to love the Constitution and the founding fathers, and to know that this is the Lord’s base of operations in these last days, and that that operation will be world-wide.

Every Latter-day Saint has spiritual obligations in four basic areas: his home, his church, his job, and his citizenship responsibility. Each of these areas should receive consistent attention although not necessarily equal time. Are we doing our duty in these important fields? What about our citizenship responsibility — our obligation to safeguard our freedom and preserve the Constitution?

The Prophet Joseph Smith said the time would come when the Constitution would hang, as it were, by a thread. Modern-day prophets for the past several decades have been warning us that we have been rapidly moving in that direction. Fortunately, the Prophet Joseph Smith saw the part the elders of Israel would play in this crisis. Will there be some of us who won’t care about saving the Constitution, others who will be blinded by the craftiness of men, and some who will knowingly be working to destroy it? He who has ears to hear and eyes to see can discern by the Spirit and through the words of God’s mouthpiece that our liberties are being taken.

“Our real enemies,” said President [J. Reuben] Clark, “are communism and its running mate, socialism. . . .”

“. . . Its purpose is to destroy the Constitution and our Constitutional government.”

[Political and economic rights] are the things we are inclined to take for granted as American citizens.

The rights as listed included the right to worship God in one’s own way, rights to free speech and a free press, the right to assemble and freely to speak our own minds without any fear whatever. There are many countries of this world where you cannot do that today.

The right to petition for grievances, the right to privacy in our homes, the right to trial by jury, and to know that we are innocent until we are proven guilty. The right to move freely at home and abroad, the right to own private property, the right to free elections and personal secret ballot. The right to work in callings and localities of our choice. The right to bargain with our employees and employers. The right to go into business, to compete, to make a profit. The right to bargain for goods and services in a free market. The right to contract about our affairs.

These are an impressive list of rights which lay at the very foundation of the American way of life and preserve the dignity of the individual. Our constitutional government desires to serve the people, and basic in our beliefs is our fundamental belief in God and in the eternal principle of free agency, the right of choice.

We pay lip service to the principles embodied in the Declaration of Independence and the Constitution without realizing what they are and the danger of ignoring them.

( Source: The Red Carpet 263 )

Surely the preservation and enjoyment of the freedoms vouchsafed to us by the Constitution of the United States will require eternal vigilance even to the guarding of it with our lives.

. . . We must ever be on our guard against the unsound theories that would strike at our Constitutional freedoms.

We must ever keep faith with our founding fathers by keeping faith with our Constitution.

I trust that we all have faith in the Constitution of the United States, and that that faith is born of an assurance that this great document came into being through the inspiration of God to wise men, embodying as it does, eternal principles. This nation has a spiritual foundation which must be preserved at any cost of sweat and blood. May we recognize our debt and responsibility and be ever vigilant.

The need for this eternal and constant vigilance is seen in some prophetic words of Daniel Webster, given in 1802:

“Next to correct morals and watchful guardianship over the Constitution is the proper means for its support. No human advantage is indefensible. The fairest productions of man have in themselves or receive from accident a tendency to decay. Unless the Constitution be constantly fostered on the principles which created it, its excellency will fade; and it will feel, even in its infancy, the weakness and decrepitude of age.

“Our form of government is superior to all others, inasmuch as it provides, in a fair and honorable manner for its own amendment. But it requires no gift or prophecy to foresee that this privilege may be seized on by demagogues, to introduce wild and destructive innovations. Under the gentle name of amendments, changes may be proposed which, if unresisted, will undermine the national compact, mar its fairest features, and reduce it finally to a dead letter. It abates nothing of the danger to say that alterations may be trifling and inconsiderable. If the Constitution be picked away by piecemeal, it is gone — and gone as effectually as if some military despot had grasped it at once, trampled it beneath his feet, and scattered its loose leaves in the wild winds.”

If we are to keep faith with our Constitution, we must know it. Since it is the basis of our American way of life and our liberties every American should be familiar with it. We should read it periodically.

How can people who are ignorant of the principles and guarantees of American government stand up in defense of it and our rights under the Constitution? The fundamentals and processes of free government should be known to every school boy — and his parents. No free people can ever survive if they are ignorant of and fail to understand the principles of free government!

And so this great nation has come into being under the inspiration of the Almighty to accomplish his purposes. Through modern revelation we have had made very plain to us something of the mission of America and the establishment of our national Constitution.

( Source: The Red Carpet 109 )

The Founding Fathers, I repeat, in order that their new experiment — establishment of a new nation of freemen — make sense, had to turn to religion and to the scriptures. They turned to the prophecies, the Decalogue, the Sermon on the Mount.

Then when time came for the establishment of the Constitution, and when the time came for them to issue their Declaration of Independence, a sacred document issued in white heat on the anvil of defiance, they appealed to the Almighty. Both at the opening of that document and at its closing they spoke of eternal truths. They spoke of the fact that men are endowed by their Creator with certain inalienable rights. At the close they said:

“. . . with a firm reliance on Divine Providence we mutually pledge to each other our lives, our fortunes, and our sacred honor.”

( Source: The Red Carpet 106 )

The Founding Fathers, it is true, with superb genius welded together the safeguards of our freedom. It was necessary, however, for them to turn to the scriptures, to religion, to prayer, in order to have this great experiment make sense to them. And so our freedom is God-given. It ante-dates the Founding Fathers.

It is my belief that ours is not just another nation, not just a member of a family of nations. It is a great and glorious nation with a divine mission and it has been brought into being under the inspiration of heaven. I thank God for the knowledge which I have regarding the prophetic history and the prophetic future of this land of America.

It is my firm belief that the Constitution of the land was established by men whom the God of Heaven raised up unto that very purpose. It is my firm belief, also, that the God of Heaven guided the Founding Fathers in establishing it for His particular purposes. But God’s purpose is to build people of character, not physical monuments to their material accumulations.

The founders of this republic had deeply spiritual beliefs. Their concept of man had a solidly religious foundation. They believed “it is not right that any man should be in bondage one to another” [D&C 101:79]. They believed that men were capable of self-government and that it was the job of government to protect freedom and foster private initiative.

The men who wrote the Declaration of Independence, the Constitution and the Bill of Rights were under no illusion that their work was done. They had carried freedom up to a new high, but had no idea that a pinnacle had been reached, that having reached the summit there was no more to be done. They were confident that we of succeeding generations would carry on.

Along with the political freedom so dearly won came a climate which challenged man’s intellect and ingenuity. People began to move freedom forward along lines possibly not envisaged by the men who drafted the Declaration of Independence, the Constitution and the Bill of Rights. Freedom from backbreaking toil came with the invention and development of labor-saving devices in factories and on farms.

( Source: The Red Carpet 94 )

In the providence of God, governments were intended to be the servants, not the masters of the people. This eternal truth needs to be emphasized and re-emphasized.

( Source: The Red Carpet 91 )

Our Constitution and Bill of Rights vouchsafe to all our people the greatest freedom ever enjoyed by the people of any great nation. This system safeguards freedom of individual enterprise, freedom to own property, freedom to start one’s own business and to operate it according to one’s own judgment so long as the enterprise is honorable.

We must return to a love and respect for the basic spiritual concepts upon which this nation has been established. We must study the Constitution and the writings of the founding fathers.

God, through his power has established a free people in this land as a means of helping to carry forward his purposes. . . .

It was here under a free government and a strong nation that protection was provided for his restored Church.

Now God will not permit America, his base of operations, to be destroyed. He has promised protection to this land if we will but serve the God of the land. He has also promised protection to the righteous even, if necessary, to send down fire from heaven to destroy their enemies. (1 Nephi 22.)

No, God’s base of operations will not be destroyed. But it may be weakened and made less effective.

To achieve his purposes the Lord had to have a base of operations. Later he revealed to a modern prophet that the Constitution of this land was established by “wise men” whom the Lord “raised up unto this very purpose.” (See D&C 101:80.) The Lord also directed that the constitutional laws of the land, supporting the principle of freedom, should be upheld and that honest and wise men should be sought for and upheld in public office [D&C 98:10].

I thank God for freedom — the right of choice. I am grateful for this great nation. Every true Latter-day Saint throughout the world loves the USA. The Constitution of this land is part of every Latter-day Saint’s religious faith.

This is not just another nation, not just a member of a family of nations. This is a great and glorious nation with a divine mission and a prophetic history and future. It has been brought into being under the inspiration of heaven.

It is our firm belief, as Latter-day Saints, that the Constitution of this land was established by men whom the God of heaven raised up unto that very purpose. It is our conviction also that the God of heaven guided the founding fathers in establishing it for his particular purpose.

The founders of this republic were deeply spiritual men. They believed men are capable of self-government and that it is the job of government to protect freedom and foster private initiative.

Our earliest American fathers came here with a common objective — freedom of worship and liberty of conscience.

They were familiar with the sacred scriptures, and they believed that liberty is a gift of heaven. To them, man as a child of God emphasized the sacredness of the individual and the interest of a kind Providence in the affairs of men and nations.

These leaders recognized the need for divine guidance and the importance of vital religion and morality in the affairs of men and nations.

We should pay no attention to the recommendations of men who call the Constitution an eighteenth-century agrarian document — who apologize for capitalism and free enterprise. We should refuse to follow their siren song of concentrating, increasingly, the powers of government in the Chief Executive, of delegating American sovereign authority to non-American institutions in the United Nations, and pretending that it will bring peace to the world by turning our armed forces over to a U.N. world-wide police force.

What are these fundamental principles which have allowed the United States to progress so rapidly and yet remain free?

First, a written Constitution clearly defining the limits of government so that government will not become more powerful than the people.

If the Gentiles on this land reject the word of God and conspire to overthrow the liberty and the Constitution, then their doom is fixed, and they “shall be cut off from among my people who are of the covenant.” (3 Nephi 21:11, 14, 21; 1 Nephi 14:6; D&C 84:114, 115, 117.)

Every member of the priesthood should understand the divine plan designed by the Lord to raise up the first free people in modern times. Here is how scripture says it was achieved: . . .

Sixth: Having declared America to be a land of liberty, God undertook to raise up a band of inspired and intelligent leaders who could write a constitution of liberty and establish the first free people in modern times. The hand of God in this undertaking is clearly indicated by the Lord himself, in a revelation to the Prophet Joseph Smith in these words:

I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose. . . . (D&C 101:80.)

Seventh: God declared that the United States Constitution was divinely inspired for the specific purpose of eliminating bondage and the violation of the rights and protection which belong to “all flesh.” (D&C 101:77–80.)

Eighth: God placed a mandate upon his people to befriend and defend the constitutional laws of the land and see that the rights and privileges of all mankind are protected. He verified the declaration of the founding fathers, that God created all men free. He also warned against those who would enact laws encroaching upon the sacred rights and privileges of free men. He urged the election of honest and wise leaders and said that evil men and laws were of Satan. (D&C 98:5–10.) . . .

Eleventh: In connection with the attack on the United States, the Lord told the Prophet Joseph Smith there would be an attempt to overthrow the country by destroying the Constitution. Joseph Smith predicted that the time would come when the Constitution would hang as it were by a thread, and at that time, “this people will step forth and save it from the threatened destruction.” (Journal History, Jul 4, 1854.)

It is my conviction that the elders of Israel, widely spread over the nation, will, at the crucial time, successfully rally the righteous of our country and provide the necessary balance of strength to save the institutions of constitutional government.

One of the first considerations given after my appointment to serve as Secretary of Agriculture was to formulate with my close associates and other interested parties a basic statement on agricultural policy. Among the fundamental concepts stated were the following:

“Freedom is a God-given, eternal principle vouchsafed to us under the Constitution. It must be guarded continually as something more precious than life itself.” . . .

. . . How do we stand with reference to our belief in those freedoms safeguarded for us under the Constitution of the United States? What is our attitude toward our government—toward the free enterprise system and our American Way of Life?

. . . I trust you are leaving this institution [Brigham Young University] with faith in the Constitution of the United States.

No true Latter-day Saint can be a Communist or a Socialist because Communist principles run counter to the revealed word of God and to the Constitution of this land which was established by men whom the God of Heaven raised up unto that very purpose [D&C 101:80].

Under our system there has been released great creative capacity, because we have been free, unrestricted. What have we achieved? A standard of living unequalled anywhere in the world. Not because we are smarter, not because we are more brilliant, not because we have greater capacity than people of other nations, but because we have had a system which is superior — a system which was wisely provided by the Founding Fathers. We must protect and safeguard that system. Sometimes we find people who almost apologize for it — the free enterprise system. Of course it is not perfect; it is operated by human beings, but it is the best system in operation in this world today. If we are wise, we will preserve it, we will strengthen it and we will safeguard it for our children and our children’s children.

We have heard that the Prophet Joseph said something about the time when the Constitution would be in danger. We do not know just what turn that will take. He also said something about the Elders of Israel rising to the challenge and helping to save the Constitution of this land. It is entirely possible that that may come about in a rather natural way. Our young people — as they mature and develop and take their positions in industry, in the professions, and in agriculture clear across this land — might represent the balance of power in a time of crisis, when they will stand up and defend those eternal principles upon which this Constitution has been established.

I would to God that every citizen of this land might read the Book of Mormon prayerfully and learn something of the prophecies made regarding this land — the promises made and the conditions upon which they are made — that we might as an American people so live that these great promises could be fully realized; that we might come to know that the Constitution of this land has been established by men whom the God of heaven raised up unto that very purpose.

To every Latter-day Saint, we have a tremendous obligation to be good citizens, to uphold the Constitution of this land, to adhere to its basic concepts, to do all in our power to protect the freedoms and the liberties and the basic rights which are associated with citizenship. The Lord has said even in our day, through the Prophet Joseph Smith, that we have an obligation. He has not only spoken about the Constitution being inspired, he has said that if we are to be good Latter-day Saints, we also have to take an interest in this country in which we live and we are to see to it that good men are upheld and sustained in public office.

Some day we may be called upon as a people to exert great influence in helping to preserve the liberties and freedoms and blessings vouchsafed to us as a people in the Constitution of this land. Some of our inspired leaders have had words to say on that subject. I hope and pray that we will be ready when the time comes — in fact, I am inclined to feel sometimes it is going to be a gradual process. Maybe it is underway now. We will not be able to discharge our obligations unless we adhere strictly to the standards and ideals of the church and kingdom of God.

Free agency is an eternal principle vouchsafed to us in the perfect law of liberty — the gospel of Jesus Christ. Freedom of choice is more to be treasured than any earthly possession. It is guaranteed in our heaven-inspired Constitution. Yes, freedom is an inherited, inalienable, divine gift to men. . . .

The inspired founding fathers formulated a system of government with checks and balances protecting the freedom of the people. But even this was not enough. The first order of the new congress was to draw up a Bill of Rights — ten amendments guaranteeing for all time the fundamental freedoms that the American people insist are theirs by the will of God, not by the will of government.

Yes, the founders of this nation bequeathed to us a heritage of freedom and unity that is our most priceless political possession. . . .

. . . Under the constitutional concept, powers not granted to the federal government are reserved to the states or to the people [U.S. Const. Amend. X]. . . .

The founding fathers, inspired though they were, did not invent the priceless blessing of individual freedom and respect for the dignity of man. No, that priceless gift to mankind sprang from the God of heaven and not from government. Yes, the founding fathers welded together the safeguards as best they could, but freedom must be continually won to be enjoyed. Let us never forget these facts.

This is America — the land of opportunity! A land choice above all other lands. Let us keep it so! . . .

. . . It is my firm conviction that the Constitution of this land was established by men whom the God of heaven raised up unto this very purpose.

The days ahead are sobering and challenging and will demand the faith, prayers, and loyalty of every American. Our challenge is to keep America strong and free — strong socially, strong economically, and above all, strong spiritually, if our way of life is to endure. There is no other way. Only in this course is there safety for our nation.

Second to their duty to God, youth should realize their duty to our country. They should love and honor the Constitution of the United States, the basic concepts and principles upon which this nation has been established. Yes, they need to develop a love for our free institutions.

The Founding Fathers did not invent this priceless boon of individual freedom and respect for the dignity of man. That great gift to mankind sprang from the Creator and not from government. But the Founding Fathers with superb genius, I believe, welded together certain safeguards which we must always protect to the very limit if we would preserve and strengthen the blessings of freedom.

. . . They were guided by allegiance to basic principles. These principles must be kept in mind always by those who are here today and reaping the benefits and the blessings which they so wisely provided. We must be careful that we do not trade freedom for security. Whenever that is attempted, usually we lose both. There is always a tendency when nations become mature for the people to become more interested in preserving their luxuries and their comforts than in safeguarding the ideals and principles which made these comforts and luxuries possible.

Today I would like to propose four questions which every Latter-day Saint might well ask as he attempts to appraise any program, policy, or idea promoted by any would-be political leader. I mention these because I think they will provide a safeguard in electing to office men who will meet the requirements which the Lord has set forth in the revelations.

Firstly, is the proposal, the policy, or the idea being promoted right as measured by the gospel of Jesus Christ? I assure you it is much easier for one to measure a proposed policy by the gospel of Jesus Christ if he has accepted the gospel and is living it.

Secondly, is it right as measured by the Constitution of this land and the glorious principles embodied in that Constitution? Now that suggests that we must read and study the Constitution, the Declaration of Independence, and the Bill of Rights, that we might know what principles are embodied therein.

Thirdly, we might well ask the question: Is it right as measured by the counsel of the living oracles of God? It is my conviction, my brethren and sisters, that these living oracles are not only authorized, but are obligated to give counsel to this people on any subject which is vital to the welfare of this people and the upbuilding of the kingdom of God. So, that measure should be applied. Is it right as measured by the counsel of the living oracles of God?

Fourthly, what will be the effect on the morale and the character of the people if this or that policy is adopted? After all, as a Church we are interested in building men and women, building character, because character is the one thing we make in this world and take with us into the next. It must never be sacrificed for expediency.

Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil. (D&C 98:10.)

Now that is a commandment to his Church and to his Saints. To me it means that we have a responsibility as Latter-day Saints to use our influence so honest men and wise men and good men will be elected to public office in the community, in the county, in the state, and in the nation. To me this commandment of God is just as binding upon the Latter-day Saints as is the law of tithing, or the Word of Wisdom, or any other commandment which the God of heaven has given us.

As I read that for the first time some years ago I thought, “What an indictment of corrupt would-be political leaders in many parts of the world — demagogues who deal in half-truths, innuendos, and falsehoods! Here the God of heaven has pointed out the type of men he wants elected to public office among his people.” It is not enough, my brethren and sisters, just to stand on the sidelines and criticize what is taking place, and to point the finger of scorn at some political leader. It is our job, our duty, and our responsibility to take an active interest in these matters, and carry out the admonition and the commandment which God has given us to see to it that men of character — good men, as measured by the standards of the gospel — are elected to public office.

So, today, I would like to throw out a challenge to the elders of Israel, my brethren of the priesthood, that we put forth an effort to prepare ourselves for statesmanlike work. The Prophet Joseph, as you will recall, had something to say regarding the important part which the elders of Israel would play in the safeguarding, if not the saving, of the Constitution of this land.

It is my conviction that only in this land, under this God-inspired Constitution, under an environment of freedom, could it have been possible to have established the Church and kingdom of God and restored the gospel in its fulness. It is our responsibility, my brethren and sisters, to see that this freedom is maintained, so that the Church can flourish in the future.

I am grateful for the Constitution of this land. I am grateful that the Founding Fathers made it clear that our allegiance runs to that Constitution and the glorious eternal principles embodied therein. Our allegiance does not run to any man, to a king, or a dictator, or a president, although we revere and honor those whom we elect to high office. Our allegiance runs to the Constitution and to the principles embodied therein. The Founding Fathers made that clear and provided well for checks and balances and safeguards in an attempt to guarantee this freedom to those of us who live in this land.

I am grateful that the God of heaven saw fit to put his stamp of approval upon the Constitution and to indicate that it had come into being through wise men whom he raised up unto this very purpose. He asked the Saints, even in the dark days of their persecution and hardship to continue to seek for redress from their enemies “According,” he said, “to the laws and constitution . . . which I have suffered to be established and should be maintained for the rights and protection of all flesh.” (D&C 101:77.) And then he made this most impressive declaration:

And for this purpose have I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood. (D&C 101:80.)

It is gratifying that the Constitutions in many of the other lands of our neighbors in the Americas are patterned very much after this divinely-appointed Constitution, which the God of heaven directed in the founding of this nation. It isn’t any wonder, therefore, that Joseph Smith, the Prophet—a truly great American—referring to the Constitution, said,

“[It] is a glorious standard; it is founded in the wisdom of God. It is a heavenly banner.” (Teachings of the Prophet Joseph Smith, p. 147.)

My one fear, and my one anxiety is that I may inadvertently sometime do something or say something that will cast an unfavorable light or bring discredit upon the Church and kingdom of God and the people whom I love so dearly, and upon this great nation which we all love. I pray that this may never happen.

I love this nation of which we are a part. To me it is not just another nation, not just a member of a family of nations. It is a great and glorious nation with a divine mission and it has been brought into being under the inspiration of heaven. It is truly a land choice above all others. I thank God for the knowledge which we have regarding the prophetic history and the prophetic future of this great land of America. . . .

I am grateful for the Founding Fathers of this land and for the freedom they have vouchsafed to us. I am grateful that they recognized, as great leaders of this nation have always recognized, that the freedom which we enjoy did not originate with the Founding Fathers; that this glorious principle, this great boon of freedom and respect for the dignity of man, came as a gift from the Creator. The Founding Fathers, it is true, with superb genius welded together the safeguards of these freedoms. It was necessary, however, for them to turn to the scriptures, to religion, in order to have this great experiment make sense to them. And so our freedom is God-given. It antedates the Founding Fathers.

In concluding, I said: “I love this nation. It is my firm belief that the God of Heaven raised up the founding fathers and inspired them to establish the Constitution of this land. This is part of my religious faith.” To me this is not just another nation. It is a great and glorious nation with a divine mission to perform for liberty-loving people everywhere.

Our Constitution and Bill of Rights guarantee to all our people the greatest freedom ever enjoyed by the public of any great nation. This system guarantees freedom of individual enterprise, freedom to own property, freedom to start one’s own business and to operate it according to one’s own judgment so long as the enterprise is honorable. The individual has power to produce beyond his needs, to provide savings for the future protection of himself and family. He can live where he wishes and pick any job he wants and select any educational opportunity.

We stand firmly in support of the principles enunciated in the Constitution and the Declaration of Independence, and every Latter-day Saint would defend to the last those eternal principles.

Collective Education vs. Local Control: Which Side Are You On?   2 comments

     Now that Mitt Romney has publically come out against nationalized, collective curriculum, also known as Common Core, let’s figure out why it matters.  What’s so bad about nationalized education, or collectivism generally?

Is the issue as simple as: “Mitt’s for liberty” and “Obama’s for forced collectivism”?  —Yes.

For those of us who are new to learning our civic duty, who didn’t notice that Obama’s policies– from medical care to school calorie counting to U.N. sustainability to common core–  each push socialism/communism, here are some links you can read  (later) showing that Obama is a lifelong socialist-marxist-communist.

http://www.wnd.com/2012/07/communist-mentor-obama-backers-trying-to-hide/

http://www.forbes.com/sites/paulroderickgregory/2012/01/22/is-president-obama-truly-a-socialist/

http://www.theblaze.com/stories/the-communist-part-ii-why-obamas-mentor-went-from-republican-to-devout-marxist/

http://www.dakotavoice.com/2009/06/obama-and-marxism-a-legitimate-question/

–So what?

So what if Obama’s a socialist or a marxist or a communist?

Well, socialism, Marxism and Communism ask us to give up the Constitution, for forced collectivism.

That’s why the FBI keeps files on communists; communism is opposed to everything the U.S. Constitution is about.  It’s about overthrowing the Constitution and the free way of life for a collectivist philosophy that eliminates local control and individual control.  One of its main tools is collective education: aka common core.

David O. McKay said, “Communism is not a political party nor a political plan under the Constitution; it is a system of government that is the opposite of our Constitutional government, and it would be necessary to destroy our government before Communism could be set up in the United States. . . .[Communism] even reaches its hand into the sanctity of the family circle itself, disrupting the normal relationship of parent and child, all in a manner unknown and unsanctioned under the Constitutional guarantees…”

   For readers who like the Book of Mormon, there’s a chapter in Sterling Allen’s book, “The Vision of All,” that shows how Karl Marx, the father of communism/socialism, is akin to Korihor, the anti-Christ in the Book of Mormon.  Full text here:  http://www.greaterthings.com/Books/Vision/Temporal/Ch-6_Past_2nd-Gath/Communism_birth.htm

Here are excerpts:

“…One of the things Karl Marx is known for is his closing statement in the Communist Manifesto:

“…Let the ruling classes tremble at a Communist revolution. The proletarians have nothing to lose but their chains. They have a world to win. Working men of all countries, unite!”

This is comparable to Korihor’s statement: “I do not teach this people to bind themselves down under the foolish ordinances and performances which are laid down by ancient priests, to usurp power and authority over them, to keep them in ignorance, that they may not lift up their heads….” (Alma 30:23.)

Marx said “the history of all hitherto existing society is the history of class struggles.”(1) He identified essentially two great classes of people that seem always to emerge: the bourgeoisie, or the oppressors, and the proletarians, or the oppressed.(2)

Korihor hinted at a similar grouping when he accused the religious leadership: “…Ye keep [this people] down, even as it were in bondage, that ye may glut yourselves with the labors of their hands….” (Alma 30:27.)

Marx also claimed that the proletariat are deprived of that which they have worked for, and that the capitalists unjustly milk the worker for profit.(3) Compare this with Korihor’s assertion that the supposedly oppressed people “durst not make use of that which is their own lest they should offend their priests, who do yoke them according to their desires.” (Alma 30:28.)

Korihor’s above statements also ring familiar with Marx’s philosophy that religion is merely “the opium of the people.”(4) Marx claimed that religion was merely a man-made tool used for exploitation.(5)

Both Korihor and Karl Marx bluntly renounced belief in Christ, reducing it to “a foolish and a vain hope.” (Alma 30:13.) Bruno Bauer, a close associate of Marx, reflected Marx’s sentiments, calling the Gospels forgeries and saying that Jesus had never existed, and therefore Christianity was a fraud.(6)

    Korihor labeled the prophecies “foolish traditions” and said that the people’s religious beliefs were “the effect of a frenzied mind” which lead them “away into a belief of things which are not so.” (Alma 30:14,16.)

Both Korihor and Marx’s reasoning was founded on certain false premises–perhaps because “the things of the Spirit…are foolishness” unto the natural man, for “they are spiritually discerned.” (1 Cor. 2:14.) This is made quite clear in the Nephites’ record. There, Alma asked Korihor, “…Believest thou that we deceive this people [with `oppressive’ religion], that causes such joy in their hearts?” (Alma 30:35.)

…Both Korihor and Marx taught that “when a man was dead, that was the end thereof.” (Alma 30:18.)(8) Furthermore, Marx felt that “self-preservation is the supreme instinct in man, and therefore his whole pattern of human conduct must [be] governed by an attempt to wrest the necessities of life from nature.”(9) This resembles Korihor’s philosophy that “every man fared in this life according to the management of the creature; therefore every man prospered according to his genius, and that every man conquered according to his strength.” (Alma 30:17.)

…Today, with all the Communist system’s cosmetic make-overs, many have been inclined to believe that it is not the dangerous beast it used to be. The sheep’s clothing has become so innocent-looking today that few are repulsed by it. The question we might ask ourselves, though, in this day of great paradoxes is how much has the hiding wolf underneath changed?(13) We know that when Karl Marx, the celebrated father of Communism, was asked what his objective in life was, he professed, “To dethrone God…!”(14)

Similarly, when the Nephite account introduced Korihor, it condensed his entire deceitful message into this one statement: “There should be no Christ.” (Alma 30:12.) Perhaps this is what prompted the official Church statement: “The position of this Church on the subject of Communism has never changed! We consider it the greatest satanical threat to peace, prosperity, and the spread of God’s work among men that exists on the face of the earth!”(15)

The Communist philosophy and the so-called improvements upon it are not restricted to Communist countries. Its abundant disciples may be found in many nations. Usually they are not considered Communists. Preferable titles seem to be: Marxist, socialist, leftist, and humanists–to name a few. Some of the most important work done for the Communist cause is accomplished by these non-Communist hands. Apparently, the main reason they cling to the Marxist line or variations thereof is that its teachings, like those of Korihor’s, are “pleasing unto the carnal mind.” (Alma 30:53.) Nephi warned us, “…Wo be unto him that hearkeneth unto the precepts of men, and denieth the power of God….” (2 Ne. 28:26.)

… Korihor, like many who embrace the leftist line, also “verily believed that [his teachings] were true; and for this cause [he] withstood the truth….” (Alma 30:53.)”

–end of excerpt–

People who embrace socialist philosophies often are sincere and passionate in their beliefs, yet they have been fooled; they believe the reforms are good and helpful, but they aren’t.

                           –How can they be good, when they limit liberty and individual freedom? 

The War Against Freedom is Found in the Details   Leave a comment

The war against freedom is sometimes hard to identify.  You have to look past the shiny rhetoric and see who is controlling whom and what means are being used to justify that taking of control.

Local control matters.  It REALLY matters.

If you believe in scripture, which I do…

     There was once a war in heaven.  In heaven!

One side fought for God’s glory and for liberty, while the other fought for the devil’s desire for personal glory at the expense of freedom.  The devil, who had been an esteemed child of God before, now fought God’s will and lost the war in heaven. He was banished forever.

The devil was not alone. A third of the hosts of heaven had fought on the devil’s side, and they fell with him.

They continue their war against freedom, now, on earth.

       And there was awar in heaven: bMichael and his cangels fought against the dragon; and the ddragon fought and his angels… And prevailed not; neither was their place found any more in aheaven.  And the great dragon was acast out, that old serpent, called the bDevil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him…  Woe to the inhabiters of the earth and of the sea!  For the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time… And when the dragon saw that he was cast unto the earth, he apersecuted the woman which brought forth the man child….  And the adragon was wroth with the woman, and went to make bwar with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.  — Rev. 12: 7-17

What did the devil want?

“[Satan] came before me, [Heavenly Father] saying—Behold, here am I, send me, I will be thy son, and I will dredeem all mankind, that one soul shall not be lost, and surely eI will do it; wherefore fgive me thine honor. But, behold, my Beloved aSon, which was my Beloved and bChosen from the beginning, said unto me—cFather, thy dwill be done, and the eglory be thine forever. Wherefore, because that aSatan brebelled against me, and sought to destroy the cagency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power” – Moses 4

Satan’s idea, to abandon free agency, was not a correct principle then and it’s still wrong now.  Without free agency, nobody would ever be able to progress, to prove loyalty, or grow voluntarily to become more like God.  God knew we needed that opportunity to choose. God’s will was that we would all have the opportunity to become like Him.  –On conditions of free will.

What happened in that war?

Lucifer rebelled against the  Only Begotten Son,      D&C 76:25–26

He sought to take the glory of the Father and to destroy the agency of man, Moses 4:1–4 (Isa. 14:12–15; Abr. 3:27–28).

Those of us who fought on God’s side, kept the first estate, came to earth, and received bodies.   Abr. 3:26“As important as are all other principles of the gospel, it was the freedom issue which determined whether you received a body. To have been on the wrong side of the freedom issue during the war in heaven meant eternal damnation. How then can Latter-day Saints expect to be on the wrong side in this life and escape the eternal consequences? The war in heaven is raging on earth today. The issues are the same: ‘Shall men be compelled to do what others claim is for their best welfare’ or will they heed the counsel of the prophet and preserve their freedom?” (Ezra Taft Benson, Conference Report, April 1965.)

“The scriptures make clear that there was a great war in heaven, a struggle over the principle of freedom the right of choice. In the war in heaven, what would have been your reaction if someone had told you just to do what is right—there’s no need to get involved in the fight for freedom? Of course, the war in heaven over free agency is now being waged here on earth, and there are those today who are saying ‘Look, don’t get involved in the fight for freedom. Just live the gospel.’ That counsel is dangerous, self-contradictory, unsound.” (Ezra Taft Benson, Conference Report, October 1966.)

“It is time, therefore, that every American, and especially every member of the priesthood, became informed about the aims, tactics, and schemes of socialistic-communism. This becomes particularly important when it is realized that communism is turning out to be the earthly image of the plan which Satan presented in the pre-existence. The whole program of socialistic- communism is essentially a war against God and the plan of salvation—the very plan which we fought to uphold during ‘the war in heaven.’” (Ezra Taft Benson, Secret Combinations, Conference Report, October 1961.)

So, the war continues on the earth today.

Those who are opposed to liberty cannot openly admit it; that would scare the vast majority of people into action against them.  They want us to stay asleep.  So those who are opposed to liberty must use gentle words, stealth, deception, code words and appealing rhetoric to fool us.

I have been studying this.

Socialism is creeping into the land of liberty, and with socialism comes an end to freedom.  Many ancient and modern prophets have warned us about this.  We cannot afford to ignore their warnings.

   “[The war in heaven], so bitter, so intense, has never ceased. It is the war between truth and error, between agency and compulsion….His enemies have used every stratagem in that conflict. They’ve indulged in lying and deceit. They’ve employed money and wealth. They’ve tricked the minds of men. They’ve murdered and destroyed and engaged in every kind of evil practice to thwart the work of Christ.” (Gordon B. Hinckley, An Unending Conflict, a Victory Assured, Ensign, June 2007.)

  “Unwise legislation, too often prompted by political expediency, is periodically being enacted that seductively undermines man’s right of free agency, robs him of his rightful liberties, and makes him but a cog in the crushing wheel of a regimentation which, if persisted in, will end in dictatorship.” (David O. McKay, April 1950.)

“To deprive an intelligent human being of his free agency is to commit the crime of the ages. . . . So fundamental in man’s eternal progress is his inherent right to choose, that the Lord would defend it even at the price of war.” (David O. McKay, Conference Repot, 1942.)

       The concept of agency was and is vital important to God.  It runs like a gold thread through scripture:

Doctrine and Covenants 93:31

Behold, here is the agency of man, and here is the condemnation of man; because that which was from the beginning is plainly manifest unto them, and they receive not the light.

Doctrine and Covenants 101:78 That every man may act in doctrine and principle pertaining to futurity, according to the moral agency which I have given unto him, that every man may be accountable for his own sins in the day of judgment.

Moses 7:32 The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency

Doctrine and Covenants 29:31-39  …Adam, your father, whom I created… I gave unto him that he should be an aagent unto himself… And it came to pass that Adam, being tempted of the adevil—for, behold, the bdevil was before Adam, for he crebelled against me, saying, Give me thine dhonor, which is my epower; and also a fthird part of the ghosts of heaven turned he away from me because of their hagency; And they were thrust down, and thus came the adevil and his bangels; And, behold, there is a place aprepared for them from the beginning, which place is bhell. And it must needs be that the adevil should btempt the children of men, or they could not be cagents unto themselves; for if they never should have dbitter they could not know the sweet—   D&C 29

Doctrine and Covenants 58:28 For the power is in them, wherein they are agents unto themselves.

Doctrine and Covenants 104:17  For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves.

The word liberty runs throughout scripture:

2 Corinthians 3:17  …Where the Spirit of the Lord is, there is liberty.

Galatians 5:1  Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Psalms 119:45 And I will walk at liberty: for I seek thy precepts.

Doctrine and Covenants 88:86 Abide ye in the liberty wherewith ye are made free

Romans 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

   Ezra Taft Benson also taught about the religious importance of private enterprise:

“The industrial achievements of the U. S. are the result of an economic system which is the antithesis of socialism. Our economic system is called ‘capitalism’ or ‘private enterprise’ and is based on private property rights, the profit motive and competition.

“Both communism and socialism seek to destroy our economic system and replace it with socialism; and their success, whether through evolution by socialism or through revolution by communism or a combination, will destroy not only our economic system, but our liberty, including the ‘civil’ aspects as well . . .

“. . . The ‘common ground’ of socialism and communism is a factor to which the American people should be alerted. Without a clear understanding that communism is socialism, the total threat and menace of the cold war can never be comprehended and fought to victory.”

    When socialism is understood, we will realize that many of the programs advocated, and some of those already adopted in the United States, fall clearly within the category of socialism. What is socialism? It is simply governmental ownership and management of the essential means for the production and distribution of goods.

We must never forget that nations may sow the seeds of their own destruction while enjoying unprecedented prosperity.

The socialistic-communist conspiracy to weaken the United States involves attacks on many fronts. To weaken the American free-enterprise economy which outproduced both its enemies and allies during World War II is a high priority target of the communist leaders. Their press and other propaganda media are therefore constantly selling the principles of centralized or federal control of farms, railroads, electric power, schools, steel, maritime shipping, and many other aspects of the economy—but always in the name of public welfare.

This carries out the strategy laid down by the communist masters. John Strachey, a top official in the Labor Socialist party of Great Britain, in his book entitled The Theory and Practice of Socialism said:

   “It is impossible to establish communism as the immediate successor to capitalism. It is accordingly proposed to establish socialism as something which we can put in the place of our present decaying capitalism. Hence, communists work for the establishment of socialism as a necessary transition stage on the road to communism.”

The paramount issue today is liberty against creeping socialism. It is in this spirit that President McKay stated:

“Communism is antagonistic to the American way of life. Its avowed purpose is to destroy belief in God and free enterprise . . . The fostering of full economic freedom lies at the base of our liberties. Only in perpetuating economic freedom can our social, political, and religious liberties be preserved.” (Excerpt from Inaugural address for Dr. Henry A. Dixon, President of USU, delivered by President McKay at the USU fieldhouse, Logan, Utah, Monday, March 18, 1954.)

Again President McKay warned, citing the words of W. C. Mullendore, president of Southern California Edison Company:

“During the first half of the twentieth century we have traveled far into the soul-destroying land of socialism and made strange alliances through which we have become involved in almost continuous hot and cold wars over the whole of the earth. In this retreat from freedom the voices of protesting citizens have been drowned by raucous shouts of intolerance and abuse from those who led the retreat and their millions of gullible youth, who are marching merrily to their doom, carrying banners on which are emblazoned such intriguing and misapplied labels as social justice equality, reform patriotism social welfare” (Gospel Ideals, p. 273).

   It is significant that 118 years ago this month the Prophet Joseph Smith, after attending lectures on socialism, made this official entry in church history: “I said I did not believe the doctrine” (History of the Church, Vol. 6, p. 33).

No true Latter-day Saint and no true American can be a socialist or a communist or support programs leading in that direction. These evil philosophies are incompatible with Mormonism, the true gospel of Jesus Christ.

What can priesthood holders do? There are many things we can do to meet the challenge of the adversary in our day.

First, we should become informed about communism, about socialism, and about Americanism. What better way can one become informed than by first studying the inspired words of the prophets and using that as a foundation; against which to test all other material. This is in keeping with the Prophet Joseph Smith’s motto, “When the Lord commands, do it.” (Ibid., Vol. 2, p. 170.)

…We should know enough about American free enterprise to be able to defend it. We should know what makes it possible for six percent of humanity—living under our free economy—to produce about one-half of the earth’s developed wealth each year.

We should know why paternalism, collectivism, or unnecessary federal supervision will hold our standard of living down and reduce productivity just as it has in every country where it has been tried. We should also know why the communist leaders consider socialism the highroad to communism.

Second, we should accept the command of the Lord and treat socialistic communism as the tool of Satan. We should follow the counsel of the President of the Church and resist the influence and policies of the   socialist-communist conspiracy wherever they are found—in the schools, in the churches, in governments, in unions, in businesses, in agriculture.

Third, we should help those who have been deceived or who are misinformed to find the truth. Unless each person who knows the truth will “stand up and speak up” it is difficult for the deceived or confused citizen to find his way back.

Fourth, we should not make the mistake of calling people “communist” just because they happen to be helping the communist cause. Thousands of patriotic Americans, including a few Latter-day Saints, have helped the communists without realizing it. Others have knowingly helped without joining the party. The remedy is to avoid name-calling, but point out clearly and persuasively how they are helping the communists…”  –Ezra Taft Benson, Conference Report, October 1961

– – – – –

Common Core seems to me to be a socialist program by all the information I have pasted above.  All Common Core participants have to do the same testing, the same teaching and learning, regardless of state sovereignty under the Constitution.  Common Core does not look at individuals’ needs or abilities or desires to innovate.  Individual states cannot change it.  The federal government runs it and has put a 15% cap on changing it. The federal government has partnered with NGA and CCSSO, the groups that have copyrighted the educational program.  It limits math instruction, reduces classic literature instruction, and ends cursive instruction. It was heavily promoted and paid for by Bill Gates, one of the richest men on earth, who is also closely involved with another socialist organization, the United Nations.  It is being held under the radar so that nobody protests; today, most parents and even most teachers do not understand what Common Core is.

  We should get out before it’s too late, before we are too invested financially and educationally, to turn around.

Let Freedom Ring.

Federal Education Reforms and Why People of Faith Must Get Involved to Stop Them   1 comment

FREEDOM OF SPEECH AND RELIGIOUS SPEECH

How does freedom of religion apply to new changes in education, such as the COMMON CORE and FERPA (Family Educational Rights Privacy Act) regulations?  Do these “educational reforms” not take away parental control of children’s data, and does not full implementation of Common Core nationalized education come with a federally perusable individual-child data collection plan?  Doesn’t the government ascend above parents in authority thereby?

Bring on the LDS “Proclamation on the Family.”  http://www.lds.org/family/proclamation

Education reforms of late have brought out the mother bear in me.  I become angry when I see forces who have no respect for student privacy, for parental authority, and for educational freedom (but they do respect federal rule over education, federal rule over children, and federal rule over privacy).   I also become angry that more parents don’t care, won’t study it, and blindly believe without verifying, what the Dept of Education and the USOE is saying.

Rather than attack with angry words, I try to educate with peaceable boldness and truth.

   In this book, H. Verlan Andersen, a general authority of the Church (LDS) and a close friend of President Ezra Taft Benson, wrote:

“Of course we should avoid contention both in the Church and without. Many scriptures affirm this and declare that the penalty therefore is exclusion from the Kingdom of God. Where the Lord dwells there is harmony… but do we become one by keeping our differences to ourselves? Can we achieve unity by remaining silent? Obviously we cannot. To become of one heart and one mind demands a free exchange of ideas and views in an atmosphere of love and harmony.”

It is vitally important to be courageous enough to get involved with political and educational issues.  While the Church officially takes a politically neutral stand, the church also counsels members not to!  It counsels members to be active politically.

The First Amendment says “Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof;”  — So the prohibition is against the government pushing its own ideas or religions on us (for example, the ‘religion’ of extreme environmentalism that they push in schools is not permissable).  The prohibition is not against individuals or private organizations being involved in politics.  In fact, the First Amendment guarantees that right.

And the church calls political involvement a responsibility as well as a right.

THE RESPONSIBILITY TO BE POLITICALLY INVOLVED AGAINST SOCIALISM AND FOR FREEDOM

President David O. McKay said, “We wish all our citizens throughout the land were participating in some type of organized self-education in order that they could better appreciate what is happening and know what they can do about it… various organizations that are attempting to awaken the people through educational means is a policy we warmly endorse

    So, how can the church be politically neutral yet stand up for Constitutional laws and freedom of religion, speech and press?  Because political stands refer to candidates and voting, not to eternal principles like free agency and wise limitations on human governments.

President McKay said, “We have no intention of trying to interfere with the fullest and freest exercise of the political franchise of our members under and within our Constitution, which the Lord declared he established ‘by the hands of wise men whom [he] raised up for this very purpose’ (D&C 101:80) and which…Joseph Smith, dedicating the Kirtland Temple, prayed should be ‘established forever’ (D&C 109:54). The Church does not yield any of its devotion to or convictions about safeguarding the American principles… The position of this Church on the subject of Communism has never changed. We consider it the greatest satanical threat to peace, prosperity, and the spread of God’s work among men that exists on the face of the earth.”

    President Ezra Taft Benson wrote that the “enhancement of political power at the expense of individual rights, so often disguised as ‘democracy’ or ‘freedom’ or ‘civil rights’ is socialism, no matter what name tag it bears.”  He also said that “We must keep the people informed that collectivism, another word for socialism, is a part of the communist strategy. Communism is essentially socialism.” (This Nation Shall Endure, p. 90)

Is it too much to suggest that Common Core, the commonizing of education, is a move toward socialism and communism?  Well, we have to share all things in common with all other states (not like the Lord’s law of consecration, where you choose to share; this is the “must” version, where you have to share or you get financially and in other ways, punished).

President Ezra Taft Benson wrote, “God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and how to combat false educational, political, religious and philosophical concepts of our time.” (Ensign, Jan. 1988)

The Jaredites in the Book of Mormon corrupted their laws and political power and were destroyed.

The Nephites in the Book of Mormon corrupted their laws, too.  Part of the reason was that the righteous people were deceived into allowing the law to become corrupt.  Are we repeating their mistakes?  Yes.

Verlan Anderson wrote, “The only place the great majority of us use force to affect the freedom of others is through the agency of government, and so our political [and educational] decisions are, in reality, decisions about human freedom.”

It’s important to distinguish between laws and regulations that are constitutional and those which are not; the penalties for failing to obey the Lord’s political commandments are severe.

       President David O. McKay said, “A fundamental principle of the Gospel is free agency, and references in the scriptures show that this principle is 1) essential to man’s salvation and 2) may become a measuring rod by which the actions of men, of organizations, of nations may be judged.”

    So, free agency is a measuring rod to judge Common Core by.  Does Common Core support or take away from the principle of free agency?

1.  It cannot be amended by us.  It is under copyright by the NGA/CCSSO.  We are not free to change it.

2. It requires states to “address barriers in state law” that would stand in the way of its full implementation, making us more subject to national, rather than local, decision-making.  We are not free to maintain such state laws as FERPA which stand in the way of the desire of Common Core to get easy governmental and research agency-access to our children’s personally identifiable information without parental consent.

3. It requires teachers and students to spend much time on a testing system they had no say in building and cannot amend (Smarter Balanced Assessment Consortium). These tests are given to state and federal agencies, dis-aggregated, and will be used to “guide” and control citizens.

4. Common Core requires teachers and students to follow CCSS standards, which will not allow many good things any longer.  CCSS won’t allow Calculus to be taught in high schools any more, and will severely limit the amount of classic literature that is permissable in the English classroom, in favor of info-texts.

It makes many other requirements for educational standards which may be more rigorous, or may be less so, but the point is that we MUST obey these standards; we are not free to change them and as time goes by, we will be less and less able to withdraw from the system, being financially interwoven with it.

5. The document written by Arne Duncan of the Federal Department of Education, entitled “Cooperative Agreement between the U.S. Dept of Education and the SBAC” (and Utah’s bound by it) –uses words like “comply,” compliance,” “requirements,” “enforce,” “enforcement” and “must” –repeatedly– which are words which do not support the idea of voluntarism or free agency. http://www2.ed.gov/programs/racetothetop-assessment/sbac-cooperative-agreement.pdf

How far have we come from Constitutional freedom of education?  The tenth article of the Communist Manifesto cites “free education for all children” and “combination of education with industrial production” as its goals.  The Common Core does combine education with industrial production, as Utah’s new P-20 workforce (Preschool to age 20 and workforce) councils strive to do.  The idea is to track and guide students into the workforce that the government determines fits that student best because kids are seen as “human capital” belonging to the state.

So many people in Utah today have been deceived into giving up important freedoms over education and privacy, by the pretty promises of Common Core.  The Common Core push was able to succeed in this deception because of legitimate, troubling problems of low educational outcomes in our state.  We have so many people taking remedial classes at the college level.  We have literacy problems and we need to improve education.

But commonizing and nationalizing education via the Common Core should never have been chosen as the answer to these serious problems.  In choosing Common Core, we voted against our own freedom.

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